A26947:728
A key for Catholics, to open the juggling of the Jesuits, and satisfy all…A key for Catholicks, to open the jugling of the Jesuits, and satisfie all…
A key for Catholics, to open the juggling of the Jesuits, and satisfy all that are but truly willing to understand, whether the cause of the Roman or reformed churches be of God ... containing some arguments by which the meanest may see the vanity of popery, and 40 detections of their fraud, with directions, and materials sufficient for the confutation of their voluminous deceits ... : the second part showeth (especially against the French and Grotians) that the Catholic Church is not united in any merely humane head, either Pope or council / by Richard Baxter, a Catholic Christian and Pastor of a church ...A key for Catholicks, to open the jugling of the Jesuits, and satisfie all that are but truly willing to understand, whether the cause of the Roman or reformed churches be of God ... containing some arguments by which the meanest may see the vanity of popery, and 40 detections of their fraud, with directions, and materials sufficient for the confutation of their voluminous deceits ... : the second part sheweth (especially against the French and Grotians) that the Catholick Church is not united in any meerly humane head, either Pope or council / by Richard Baxter, a Catholick Christian and Pastor of a church ...
London: printed by R.W. for Nevil Simmons, 1659
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Mr. Rob. Amstrowther, Chaplain to the King of Englands Ambassadors with the Emperor, being at Vienna, heard the Jesuits and other repeating confidently this slander of Calvin; Whereupon he opened to them this Evidence against it; and satisfied them of the falsehood, so that they told him, they never knew so much before, and promised him they would never mention it more.
Mr. Rob. Amstrowther, Chaplain to the King of Englands Embassadors with the Emperour, being at Vienna, heard the Jesuites and other repeating confidently this slander of Calvin; Whereupon he opened to them this Evidence against it; and satisfied them of the flashood, so that they told him, they never knew so much before, and promised him they would never mention it more.
If any would see the very words of their own Records, and Doctor Vasseur, he may read them in Rivets Sum. Contr. against Baily, and again in his Jesuita Vapulans, Cap. 2.
And as for the life of Calvin after he forsook the Papists, if you will but believe that the City of Geneva, and all the Ministers and others that were about him, in his life and at his death, did know better then Bolseck, a fugitive Apostate Papist that was his enemy, and then far off, you may see at large in Melchior Adamus, and Beza, the description of such a shining burning light as Rome hath not to boast of. He was a man of admirable wit, judgement, industry, and piety. When he had forsaken his own Country for the Gospel sake, and taken up in Geneva, and planted the Gospel there, with Farellus and Viretus, at last the ungodly part getting the Head, the Ministers were banished. And so he settled in in another City. The four Bailiffs of Geneva that banished the Ministers, within two years were ruined by the judgements of God. One of them accused of sedition, seeking to scape through a window fell, and was broken to death. Another was put to death for murder. The other two being accused of Mal-administration, fled and were condemned. Calvin is sent for and entreated to return