A26947:893
A key for Catholics, to open the juggling of the Jesuits, and satisfy all…A key for Catholicks, to open the jugling of the Jesuits, and satisfie all…
A key for Catholics, to open the juggling of the Jesuits, and satisfy all that are but truly willing to understand, whether the cause of the Roman or reformed churches be of God ... containing some arguments by which the meanest may see the vanity of popery, and 40 detections of their fraud, with directions, and materials sufficient for the confutation of their voluminous deceits ... : the second part showeth (especially against the French and Grotians) that the Catholic Church is not united in any merely humane head, either Pope or council / by Richard Baxter, a Catholic Christian and Pastor of a church ...A key for Catholicks, to open the jugling of the Jesuits, and satisfie all that are but truly willing to understand, whether the cause of the Roman or reformed churches be of God ... containing some arguments by which the meanest may see the vanity of popery, and 40 detections of their fraud, with directions, and materials sufficient for the confutation of their voluminous deceits ... : the second part sheweth (especially against the French and Grotians) that the Catholick Church is not united in any meerly humane head, either Pope or council / by Richard Baxter, a Catholick Christian and Pastor of a church ...
London: printed by R.W. for Nevil Simmons, 1659
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Pope Leo the tenth among other of Luther's opinions, reckoneth and opposeth this as Heretical [It is certain that it is not in the hand of the Church or Pope, to make Articles of faith] (in Bulla cont. Luth.)
Pope Leo the tenth among other of Luthers opinions, reckoneth and opposeth this as Hereticall [It is certain that it is not in the hand of the Church or Pope, to make Articles of faith] (in Bulla cont. Luth.)
The Council of Constance that took the supremacy justly from the Pope, did unjustly take the Cup from the Laity in the Eucharist, [Licet in primitivâ Ecclesiâ hujusmodi Sacramentum reciperetur a fidelibus sub utraque specie, i. e. Though in the primitive Church this Sacrament was received by Believers under both kinds.]
The Council of Trent say, Sess. 21. cap. 1, 2. that [this power was alway in the Church: that in dispensing the Sacraments, saving the substance of them, it might ordain or change things, as it should judge most expedient to the profit of the receiver.]
Vasquez To. 2. Disp. 216. N. 60. saith [Though we should grant that this was a precept of the Apostles, nevertheless the Church and Pope might on just causes abrogate it: For the Power of the Apostles was no greater then the power of the Church and Pope in bringing in Precepts.]