A26947:92
A key for Catholics, to open the juggling of the Jesuits, and satisfy all…A key for Catholicks, to open the jugling of the Jesuits, and satisfie all…
A key for Catholics, to open the juggling of the Jesuits, and satisfy all that are but truly willing to understand, whether the cause of the Roman or reformed churches be of God ... containing some arguments by which the meanest may see the vanity of popery, and 40 detections of their fraud, with directions, and materials sufficient for the confutation of their voluminous deceits ... : the second part showeth (especially against the French and Grotians) that the Catholic Church is not united in any merely humane head, either Pope or council / by Richard Baxter, a Catholic Christian and Pastor of a church ...A key for Catholicks, to open the jugling of the Jesuits, and satisfie all that are but truly willing to understand, whether the cause of the Roman or reformed churches be of God ... containing some arguments by which the meanest may see the vanity of popery, and 40 detections of their fraud, with directions, and materials sufficient for the confutation of their voluminous deceits ... : the second part sheweth (especially against the French and Grotians) that the Catholick Church is not united in any meerly humane head, either Pope or council / by Richard Baxter, a Catholick Christian and Pastor of a church ...
London: printed by R.W. for Nevil Simmons, 1659
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And if we should thus cast away the Truth and Favour of God, and sin against our Knowledge and Conscience, and so prove men of no Faith or Religion, under pretence of desiring a Unity in Faith and Religion, yet all would not do the thing intended, but we should certainly miss of these very ends which we seek, when we had sold the Truth and our Souls to obtain them. For there is nothing more certain, then that the Christian World will never unite in the Roman Vice-Christ, nor agree with them in their Corruptions, against plain Scripture, Tradition, Consent of the ancient Church, against the Reason and common sense of Mankind, This is not by any wise man to be expected. Never did the universal Church, or one half of it centre to this day in the Roman Sovereignty: And why should they hope for that which never yet was done? When they had their Primacy of Place (to be the Bishop of the first Seat, and first of the Patriarchs) it made the Pope no more a Sovereign and a Vice-Christ, then the King of France is Sovereign to the Duke of Saxony or Bavaria; or then the Senior Justice on the Bench is the Sovereign of the rest: and yet even this much he never had but from the Roman Empire: What claim did he ever lay in his first Usurpations, to any Church without those bounds? It was the Empire that raised him, and the Empire limited his own Usurpations. Saith their own Reinerius, (or whoever else) Cont. Waldens. Catal. in Biblioth. Patr. To. 4. pag 773. [The Churches of the Armenians, and Ethiopians, and Indians, and the rest which the Apostles converted, are not under the Church of Rome.] Yea in Gregory's days, they found the Churches of Britain and Ireland both strangers and adversaries to their Sovereignty; insomuch as they could not procure them to receive their Government, nor change so much as the time of Easter for them, no nor to have Communion with them at last: Anno 614. Laurentius their Arch-Bishop here wrote this Letter (with ⟨p. 4⟩Mellitus and Justus) to the Bishops and Abbots in all Scotland (that is, Ireland) [While the Sea Apostolic after its manner directed us to preach to the Pagan Nations in these Western parts, as in the whole world;
And if we should thus cast away the Truth and Favour of God, and sin against our Knowledge and Conscience, and so prove men of no Faith or Religion, under pretence of desiring a Unity in Faith and Religion, yet all would not do the thing intended, but we should certainly miss of these very ends which we seek, when we had sold the Truth and our Souls to obtain them. For there is nothing more certain, then that the Christian World will never unite in the Romane Vice-Christ, nor agree with them in their Corruptions, against plain Scripture, Tradition, Consent of the ancient Church, against the Reason and common sense of Mankind, This is not by any wise man to be expected. Never did the universal Church, or one half of it center to this day in the Romane Soveraignty: And why should they hope for that which never yet was done? When they had their Primacy of Place (to be the Bishop of the first Seat, and first of the Patriarcks) it made the Pope no more a Soveraign and a Vice-Christ, then the King of France is Soveraign to the Duke of Saxony or Bavaria; or then the Senior Justice on the Bench is the Soveraign of the rest: and yet even this much he never had but from the Romane Empire: What claim did he ever lay in his first Usurpations, to any Church without those bounds? It was the Empire that raised him, and the Empire limited his own Usurpations. Saith their own Reinerius, (or whoever else) Cont. Waldens. Catal. in Biblioth. Patr. To. 4. pag 773. [The Churches of the Armenians, and Aethiopians, and Indians, and the rest which the Apostles converted, are not under the Church of Rome.] Yea in Gregories days, they found the Churches of Brittain and Ireland both strangers and adversaries to their Soveraignty; insomuch as they could not procure them to receive their Government, nor change so much as the time of Easter for them, no nor to have Communion with them at last: Anno 614. Laurentius their Arch-Bishop here wrote this Letter (with