A26947:979
A key for Catholics, to open the juggling of the Jesuits, and satisfy all…A key for Catholicks, to open the jugling of the Jesuits, and satisfie all…
A key for Catholics, to open the juggling of the Jesuits, and satisfy all that are but truly willing to understand, whether the cause of the Roman or reformed churches be of God ... containing some arguments by which the meanest may see the vanity of popery, and 40 detections of their fraud, with directions, and materials sufficient for the confutation of their voluminous deceits ... : the second part showeth (especially against the French and Grotians) that the Catholic Church is not united in any merely humane head, either Pope or council / by Richard Baxter, a Catholic Christian and Pastor of a church ...A key for Catholicks, to open the jugling of the Jesuits, and satisfie all that are but truly willing to understand, whether the cause of the Roman or reformed churches be of God ... containing some arguments by which the meanest may see the vanity of popery, and 40 detections of their fraud, with directions, and materials sufficient for the confutation of their voluminous deceits ... : the second part sheweth (especially against the French and Grotians) that the Catholick Church is not united in any meerly humane head, either Pope or council / by Richard Baxter, a Catholick Christian and Pastor of a church ...
London: printed by R.W. for Nevil Simmons, 1659
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And he gathers it to be the mind of the Council of Trent, Ses. 6. cap. 4. and adds pag. 113. [Its effectually proved by the Doctor, from Joh. 15. If I had not come and spoke to them, they had not had sin: I know the Dictors of the contrary opinion answer, that such are not cendemned for the sin of Infidelty precisely, but for other sins that binder the illumination and special help of God. But verily the Doctor there argueth, that the Jews might by circumcision be cleansed from Original sin, and saved without the Gospel: and accordingly he may argue as to all others, to whom the Gospel is not authentically promulgate: Else his reason would not hold. And ⟨p. 267⟩our most grave Corduba l. 2. qu. Theol. q. 5. subscribes to this opinion, saying—since the promulgation of the Gospel an Explicit Belief of Christ is necessary: except with the invincibly ignorant, to whom an implicit sufficeth to the life of grace but whether it suffice to the life of glory, is a problem; but it is more probable that here also an implicit sufficeth]
And he gathers it to be the mind of the Council of Trent, Ses. 6. cap. 4. and adds pag. 113. [Its effectually proved by the Doctor, from Joh. 15. If I had not come and spoke to them, they had not had sin: I know the Dictors of the contrary opinion answer, that such are not cendemned for the sin of Infidelty precisely, but for other sins that binder the illumination and special help of God. But verily the Doctor there argueth, that the Jews might by circumcision be cleansed from Original sin, and saved without the Gospel: and accordingly he may argue as to all others, to whom the Gospel is not authentically promulgate: Else his reason would not hold. And ⟨p. 267⟩our most grave Corduba l. 2. qu. Theol. q. 5. subscribes to this opinion, saying—since the promulgation of the Gospel an Explicite Belief of Christ is necessary: except with the invincibly ignorant, to whom an implicite sufficeth to the life of grace but whether it suffice to the life of glory, is a probleme; but it is more probable that here also an implicite sufficeth]