A26947:988
A key for Catholics, to open the juggling of the Jesuits, and satisfy all…A key for Catholicks, to open the jugling of the Jesuits, and satisfie all…
A key for Catholics, to open the juggling of the Jesuits, and satisfy all that are but truly willing to understand, whether the cause of the Roman or reformed churches be of God ... containing some arguments by which the meanest may see the vanity of popery, and 40 detections of their fraud, with directions, and materials sufficient for the confutation of their voluminous deceits ... : the second part showeth (especially against the French and Grotians) that the Catholic Church is not united in any merely humane head, either Pope or council / by Richard Baxter, a Catholic Christian and Pastor of a church ...A key for Catholicks, to open the jugling of the Jesuits, and satisfie all that are but truly willing to understand, whether the cause of the Roman or reformed churches be of God ... containing some arguments by which the meanest may see the vanity of popery, and 40 detections of their fraud, with directions, and materials sufficient for the confutation of their voluminous deceits ... : the second part sheweth (especially against the French and Grotians) that the Catholick Church is not united in any meerly humane head, either Pope or council / by Richard Baxter, a Catholick Christian and Pastor of a church ...
London: printed by R.W. for Nevil Simmons, 1659
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And pag. 123. saith [It seemeth to be the common Opinion of the Schools and Doctors at this day, that the Laity erring with their Teachers or Pastors, are altogether excused from all fault: yea by erring thus many ways materially, they merit, for the act of Christian Obedience, which they owe their teachers, as Valentia saith, Tom. 3. disp. 1. q. 2. pag. 5. and others, with Angles, Vasquez, &c.
And pag. 123. saith [It seemeth to be the common Opinion of the Schools and Doctors at this day, that the Laity erring with their Teachers or Pastors, are altogether excused from all fault: yea by erring thus many wayes materially, they merit, for the act of Christian Obedience, which they owe their teachers, as Valentia saith, Tom. 3. disp. 1. q. 2. pag. 5. and others, with Angles, Vasquez, &c.
Pag. 124, 125. After Cajetan, he cites Zanchez, teaching that those that are brought up among Heretics are not bound presently to believe, and yet are not to be accounted Heretics, till they refuse Belief sufficiently propounded to them—] And he cites Alph. à Castro, and Simanchas, Aragon, and Tannerus, and Faber for the same.
Pag. 124, 125. After Cajetan, he cites Zanchez, teaching that those that are brought up among Hereticks are not bound presently to believe, and yet are not to be accounted Hereticks, till they refuse Belief sufficiently propounded to them—] And he cites Alph. à Castro, and Simanchas, Aragon, and Tannerus, and Faber for the same.
And pag. 126. he cites Eman: Sa, affirming that even among Catholics many are excused from the explicit knowledge of the Trinity and Incarnation, specially if there want a Teacher: For what (saith he) shall we say that an infinite number of Christians, otherwise good people, perish, that scarce know any thing aright of the Mystery of the Trinity and Incarnation; Yea judge perversely, (or falsely) of them, if you ask them?] And cites Rozella and Midina of the same mind. Lastly gives also the judgement of Gr. Valentia fully, for his opinion, Analys. fid. lib. 2. cap. 3. lit. D.