Object. But if a faulty manner of praying be prescribed, 1and imposed by a Law, I know it before-hand and am guilty of it. Answ. If the thing be sinful, either it is, 1. Because the Prayers are defective and faulty; Or, 2. Because they are imposed; Or, 3. because you knew the Fault before-hand, but none of these can prove your joining with them sinful. 1. Not because they are faulty; for you may join with as faulty Prayers (you confess) if not imposed. 2. Not because imposed for that is an extenuation,2 and not an aggravation. For (1.) it proveth the Minister less voluntary of the two, than those are that do it without any command, through the error of their own Judgments. (2.) Because (though lawful things oft become unlawful when Superiors forbid them, yet) no reason can be given, why a lawful thing should become unlawful, because a lawful Superior doth command it; else Superiors might take away all our Christian Liberty, and make all things unlawful to us, by commanding them. You would take it for a wild Conceit in your Children or Servants, if they say, when you bid them learn a Catechism, or use a Form of Prayer, It was ⟨p. 41⟩lawful for us to do it till you commanded us, but because you bid us do it, it is unlawful. If it be a Duty to obey Governors in all lawful things, then it is not a Sin to obey them. 3. It is not your knowing before hand, that makes it unlawful: for 1. I know in general before hand, that all imperfect Men will do imperfectly: and though I know not the particular, that maketh it never the lawfuller, if fore-knowledge it self did make it unlawful. 2. If you know that (e. g.) an Antinomian, or some mistaken Preacher, would constantly drop some words for his Error, in praying or preaching, that will not make it unlawful in your own Judgment, for you to join (if it be not a flat Heresy.) 3. It is another Man's Error or Fault that you foreknow, and not your own. 4. God himself doth, as an Universal Cause of Nature, concur with Men in those Acts which he foreknoweth they will sinfully do, yet is not the Author or Approver of the Sin.
Object. But if a faulty manner of praying be prescribed, 1and imposed by a Law, I know it before-hand and am guilty of it. Answ. If the thing be sinful, either it is, 1. Because the Prayers are defective and faulty; Or, 2. Because they are imposed; Or, 3. because you knew the Fault before-hand, but none of these can prove your joyning with them sinful. 1. Not because they are faulty; for you may joyn with as faulty Prayers (you confess) if not imposed. 2. Not because imposed for that is an extenuation,2 and not an aggravation. For (1.) it proveth the Minister less voluntary of the two, than those are that do it without any command, through the errour of their own Judgments. (2.) Because (though lawful things oft become unlawful when Superiours forbid them, yet) no reason can be given, why a lawful thing should become unlawful, because a lawful Superiour doth command it; else Superiours might take away all our Christian Liberty, and make all things unlawful to us, by commanding them. You would take it for a wild Conceit in your Children or Servants, if they say, when you bid them learn a Catechism, or use a Form of Prayer, It was ⟨p. 41⟩lawful for us to do it till you commanded us, but because you bid us do it, it is unlawful. If it be a Duty to obey Governours in all lawful things, then it is not a Sin to obey them. 3. It is not your knowing before hand, that makes it unlawful: for 1. I know in general before hand, that all imperfect Men will do imperfectly: and though I know not the particular, that maketh it never the lawfuller, if fore-knowledge it self did make it unlawful. 2. If you know that (e. g.) an Antinomian, or some mistaken Preacher, would constantly drop some words for his Errour, in praying or preaching, that will not make it unlawful in your own Judgment, for you to joyn (if it be not a flat Heresie.) 3. It is another Man's Errour or Fault that you foreknow, and not your own. 4. God himself doth, as an Universal Cause of Nature, concur with Men in those Acts which he foreknoweth they will sinfully do, yet is not the Authour or Approver of the Sin.
- 1Christ. Direct. p. 748.
- 2See Christ. Direct. p. 848.