A26951:1398
The life of faith in three parts, the first is a sermon on Heb.…
The life of faith in three parts, the first is a sermon on Heb. 11, 1, formerly preached before His Majesty, and published by his command, with another added for the fuller application : the second is instructions for confirming believers in the Christian faith : the third is directions how to live by faith, or how to exercise it upon all occasions / by Richard Baxter.
London: printed by R.W. for Nevil Simmons, 1670
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
And it is certain, that Gods actual taking off punishment, and giving the blessing which sin had deprived us of, is a declaration of his mind, which may be called, an executive sentence, and might serve the turn if there were no more: And that in Scripture, the terms of [Gods judging the world] doth usually signify Gods executive Government, rewarding and punishing: And that God doth begin such execution in this life: and that his giving the Spirit is thus his principal pardoning and justifying act; and yet that this is but part, and not the whole of our present executive pardon: and that glorification in this sense is the highest and noblest Justification or Pardon; when God giveth us all that sin had forfeited (But yet we deny not that Glorification is somewhat more than an executive pardon, so far as any more is then given us, than we did forfeit by our sins.)
And it is certain, that Gods actual taking off punishment, and giving the blessing which sin had deprived us of, is a declaration of his mind, which may be called, an executive sentence, and might serve the turn if there were no more: And that in Scripture, the terms of [Gods judging the world] doth usually signifie Gods executive Government, rewarding and punishing: And that God doth begin such execution in this life: and that his giving the Spirit is thus his principal pardoning and justifying act; and yet that this is but part, and not the whole of our present executive pardon: and that glorification in this sense is the highest and noblest Justification or Pardon; when God giveth us all that sin had forfeited (But yet we deny not that Glorification is somewhat more than an executive pardon, so far as any more is then given us, than we did forfeit by our sins.)
I must desire the Reader not to forget all this explication of the nature of Justification, because it will be supposed to the understanding of all before and after.