For children of the godly. 27. To the Church, 241
Chap. 6. How to exercise faith on God• Threatenings and Judgements. How far belief of the threatenings in good, necessary, and a saving faith. How saving faith is a personal application. How to perceive true faith, 297
Chap. 7. How to live by faith for Pardon and Justification. In how many respects and ways Christ justifieth us. Of the imputation of Christs Righteousness. Twelve reasons to help our belief of pardon. How far sin should make us doubt of our Justification, 308
Chap. 8. 58 Dangerous Errors detected, which hinder the ⟨image 10⟩[…] faith about […] and the contrary truth• asserted ▪ 321
Chap. 9. How to live by faith in the exercise of other graces and duties: And 1. Of the doctrinal Directions. What Sanctification is. How God loveth the unsanctified▪ How […] loveth […] in Christ. Of Preaching mere Morality, •61
Chap. 10. The practical Directions, to promote Love to God and Holiness, 367
Chap. 11. Of the order and harmony of graces and duties, which must be taken all together. Of the parts that make up the new Creature. 1. The intellectual order; or a method, or scheme of the heads of Divinity. 2. The order of Intention and Affection. 3. The order of practice. Of the various degrees of means to mans ultimate end. Of the grace necessary to concur with these various means. The circular motion by divine communication to our Receiving Graces, and so by our Returning Graces, unto God again. The frame of the present means of grace, and of our returning duties. Rules about the order of Christian practice (which show that, and how the best is to be preferred, and which is best) in fifty three Propositions. How mans Laws bind conscience (and many other cases) resolved. A lamentation for the great want of order, and method, and harmony in the understandings, wills and lives of Christians. Many instances of mens partiality as to truths, graces, duties, sins, &c. Twenty Reasons why few Christians are complete and entire, but •ame and partial in their Religion. Ten Consectaries. Whether all graces be equal in habit. Religion not so perfect in us as in the Scriptures; which therefore are the Rule to us, &c. 373
Chap. 12. How to use faith against particular sins, 417
Chap. 13. What sins the best are most in danger of, and should most carefully avoid. And wherein the infirmities of the upright differ from mortal sins.
For children of the godly. 27. To the Church, 241
Chap. 6. How to exercise faith on God• Threatnings and Judgements. How far belief of the threatnings in good, necessary, and a saving faith. How saving faith is a personal application. How to perceive true faith, 297
Chap. 7. How to live by faith for Pardon and Justification. In how many respects and waies Christ justifieth us. Of the imputation of Christs Righteousness. Twelve reasons to help our belief of pardon. How far sin should make us doubt of our Justification, 308
Chap. 8. 58 Dangerous Errours detected, which hinder the ⟨image 10⟩〈…〉 faith about 〈…〉 and the contrary truth• •sserted• ▪ 321
Chap. 9. How to live by faith in the exercise of other graces and duties: And 1. Of the doctrinal Directions. What Sanctification is. How God loveth the unsanctified▪ How 〈…〉 loveth 〈…〉 in Christ. Of Preaching meer Morality, •61
Chap. 10. The practical Directions, to promote Love to God and Holiness, 367
Chap. 11. Of the order and harmony of graces and duties, which must be taken all together. Of the parts that make up the new Creature. 1. The intellectual order; or a method, or scheme of the heads of Divinity. 2. The order of Intention and Affection. 3. The order of practice. Of the various degrees of means to mans ultimate end. Of the grace necessary to concur with these various means. The circular motion by divine communication to our Receiving Graces, and so by our Returning Graces, unto God again. The frame of the present means of grace, and of our returning duties. Rules about the order of Christian practice (which shew that, and how the best is to be preferred, and which is best) in fifty three Propositions. How mans Laws bind conscience (and many other cases) resolved. A lamentation for the great want of order, and method, and harmony in the understandings, wills and lives of Christians. Many instances of mens partiality as to truths, graces, duties, sins, &c. Twenty Reasons why few Christians are compleat and entire, but •ame and partial in their Religion. Ten Consectaries. Whether all graces be equal in habit. Religion not so perfect in us as in the Scriptures; which therefore are the Rule to us, &c. 373
Chap. 12. How to use faith against particular sins, 417
Chap. 13. What sins the best are most in danger of, and should most carefully avoid. And wherein the infirmities of the upright differ from mortal sins.
