A26951:183
The life of faith in three parts, the first is a sermon on Heb.…
The life of faith in three parts, the first is a sermon on Heb. 11, 1, formerly preached before His Majesty, and published by his command, with another added for the fuller application : the second is instructions for confirming believers in the Christian faith : the third is directions how to live by faith, or how to exercise it upon all occasions / by Richard Baxter.
London: printed by R.W. for Nevil Simmons, 1670
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
O did you but see what they now enjoy, and what they see, and what they are, and what they do; you would never sure scorn or persecute a Saint more? If you believe, you see, though not as they, with open face. If you believe not, yet it is not your unbelief, that shall make Gods Word of none effect, Rom. 3.3. God will be God if you be Atheists. Christ will be Christ if you be Infidels. Heaven will be Heaven if you by despising it go to Hell. Judgement sleepeth not when you sleep: It's coming as fast when you laugh at it, or question it, as if your eyes were open to foresee it. If you would not believe that you must die, do you think that this would delay your death one year or hour? If ten or twenty years time more be allotted you, it passeth as swiftly, and death and judgement come as surely, if you spend it in voluptuousness, and unbelief, as if you watched and waited for your change.
O did you but see what they now enjoy, and what they see, and what they are, and what they do; you would never sure scorn or persecute a Saint more? If you believe, you see, though not as they, with open face. If you believe not, yet it is not your unbelief, that shall make Gods Word of none effect, Rom. 3.3. God will be God if you be Atheists. Christ will be Christ if you be Infidels. Heaven will be Heaven if you by despising it go to Hell. Judgement sleepeth not when you sleep: I'ts coming as fast when you laugh at it, or question it, as if your eyes were open to foresee it. If you would not believe that you must die, do you think that this would delay your death one year or hour? If ten or twenty years time more be allotted you, it passeth as swiftly, and death and judgement come as surely, if you spend it in voluptuousness, and unbelief, as if you watcht and waited for your change.
We preach not to you Ifs and-Ands: It is not, perhaps there is a Heaven and Hell: But as sure as you are here, and must anon go hence, you must as shortly quit this world, and take up your abode in the world that's now to us invisible. And no tongue can express how sensible you will then be of the things that you will not now be made sensible of. O then with what a dreadful view will you look before you and behind you! Behind you, upon Time, and say, It is gone, and never will return: and hear conscience ask you, How you spent it, and what you did with it? Before you upon Eternity, and say, It is come; and to the ungodly will be an Eternity of woe. What a peal will conscience then ring in the unbelievers ears? [Now the day is come that I was forewarned of! the day and change which I would not believe! whither must I now go! what must I now do! what shall I say before the Lord for all the sin that I have wilfully committed! for all the time of mercy which I lost! How shall I answer my contempt of Christ! my neglect of means, and enmity to a holy serious life! What a distracted wretch was I, to condemn and dislike them that spent their lives, in preparation for this day! when now I would give a thousand worlds, to be but one of the meanest of them! O that the Church doors, and the door of grace, were open to me now, as once they were, when I refused to enter. Many a time did I hear of this day, and would not believe, or soberly consider of it. Many a time was I entreated to prepare: and I thought an hypocritical trifling show, would have been taken for a sufficient preption! Now who must be my companions! How long must I dwell with woe and horror! God by his Ministers was wont to call to me, How long, O scorner, wilt thou delight in scorning? How long wilt thou go on impenitently in thy folly? And now I must cry out, How long! How long must I feel the wrath of the Almighty! the unquenchable fire! the immortal worm! Alas, for ever! When shall I receive one moments ease? when shall I see one glimpse of hope? O never, never, never! Now I perceive what Satan meant in his temptations! what in intended! what God meant in the threatenings of his Law! what grace was good for! what Christ was sent for! and what was the design and meaning of the Gospel! and how I should have