A26951:20
The life of faith in three parts, the first is a sermon on Heb.…
The life of faith in three parts, the first is a sermon on Heb. 11, 1, formerly preached before His Majesty, and published by his command, with another added for the fuller application : the second is instructions for confirming believers in the Christian faith : the third is directions how to live by faith, or how to exercise it upon all occasions / by Richard Baxter.
London: printed by R.W. for Nevil Simmons, 1670
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
2. And if it offend thee that the second Part containeth but such matter as I have already published, in my Reasons of the Christian Religion, understand 1. That I perceived that that Treatise was neglected by the more unlearned sort of Christians, as not descending enough to their capacities; and that it would be useful to the confirmation of their Faith, to draw forth some of the most obvious Arguments, in as plain a manner, and as briefly as I could, that length nor obscurity might not deprive them of the benefit, who are too slothful, or too dull, to make use of more copious and accurate discourse. 2. And I knew not how to write a Treatise of the Uses of Faith, which should wholly leave out the Confirmations of Faith, without much reluctancy of my Reason.
2. And if it offend thee that the second Part containeth but such matter as I have already published, in my Reasons of the Christian Religion, understand 1. That I perceived that that Treatise was neglected by the more unlearned sort of Christians, as not descending enough to their capacities; and that it would be useful to the confirmation of their Faith, to draw forth some of the most obvious Arguments, in as plain a manner, and as briefly as I could, that length nor obscurity might not deprive them of the benefit, who are too slothfull, or too dull, to make use of more copious and accurate discourse. 2. And I knew not how to write a Treatise of the Uses of Faith, which should wholly leave out the Confirmations of Faith, without much reluctancy of my Reason.
3. And again, I say, I can bear the dispraise of Repetition, if I may but further mens Faith and Salvation.
3. And if it offend thee that I am so dull in all the Directive part, I cannot well do both works at once, awaken the Affections, and accurately