A26951:238
The life of faith in three parts, the first is a sermon on Heb.…
The life of faith in three parts, the first is a sermon on Heb. 11, 1, formerly preached before His Majesty, and published by his command, with another added for the fuller application : the second is instructions for confirming believers in the Christian faith : the third is directions how to live by faith, or how to exercise it upon all occasions / by Richard Baxter.
London: printed by R.W. for Nevil Simmons, 1670
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
3. Consider next, in wh•t Relation such a creature must needs stand to such a Creator: If he made us of N••hing ▪ […] is not possible, but that he must be […] Owner, and w• a•d all things absolutely his Own: And if he be our Maker and Owner, and be infinitely powerful, wise and good; and we be Reasonable-free-agents, made to be guided by Laws or Moral Means unto our end; it is not possible but that we should stand related to him, as subjects to their rightful Governor. And if he be our Creator, Owner and Ruler, and also infinitely Good, and the grand Benefactor of the world: and if the ⟨p. 83⟩nature of our souls be, to Love Good as Good; it cannot be possible, that he should not be our End, who is our Creator; and that we should not be related to him as to the Chiefest Good, both originally as our Benefactor, and finally as our End.
3. Consider nex•, in wh•t Relation such a creature must needs stand to such a Creatour: If he made us of N••hing ▪ 〈…〉 is not p•ssible, but that he must be 〈…〉 Owner, and w• a•d all things absolutely his Own: And if he be our Maker and Owner, and be infinitely powerful, wise and good; and we be Reasonable-free-agents, made to be guided by Laws or Moral Means unto our end; it is not possible but that we should stand related to him, as subjects to their rightful Governour. And if he be our Creatour, Owner and Ruler, and also infinitely Good, and the grand Benefactor of the world: and if the ⟨p. 83⟩nature of our souls be, to Love Good as Good; it cannot be possible, that he should not be our End, who is our Creatour; and that we should not be related to him as to the Chiefest Good, both originally as our Benefactor, and finally as our End.