A26951:332
The life of faith in three parts, the first is a sermon on Heb.…
The life of faith in three parts, the first is a sermon on Heb. 11, 1, formerly preached before His Majesty, and published by his command, with another added for the fuller application : the second is instructions for confirming believers in the Christian faith : the third is directions how to live by faith, or how to exercise it upon all occasions / by Richard Baxter.
London: printed by R.W. for Nevil Simmons, 1670
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
27. How wisely hath God ordered it, that when death is naturally so terrible to man, we should have a Saviour that went that way before us, and was once dead, but now liveth, and is where we must be, and hath the keys of death and Heaven; that we may boldly go forth as to his presence, and to the innumerable perfected spirits of the just, and may commend our souls to the hands of our Redeemer, and our Head.
27. How wisely hath God ordered it, that when death is naturally so terrible to man, we should have a Saviour that went that way before us, and was once dead, but now liveth, and is where we must be, and hath the keyes of death and Heaven; that we may boldly go forth as to his presence, and to the innumerable perfected spirits of the just, and may commend our souls to the hands of our Redeemer, and our Head.
28. As also that this should be plainly revealed; and that the Scriptures are written in a method and manner fit for all, even for the meanest, and that Ministers be commanded to open it, and apply it, by translation, exposition, and earnest exhortation; that the remedy may be suited to the nature and extent of the disease: And yet that there be some depths, to keep presumptuous daring wits at a distance, and to humble them, and to exercise our diligence.
29. As also that the life of faith and holiness should have much opposition in the world, that its glory and excellency might the more appear, partly by the presence of its contraries, and partly by its exercise and victories in its trials; and that the godly may have use for patience, and fortitude, and every grace; and may be kept the easilier from loving the world, and taught the more to desire the presence of their Lord.