The life of faith in three parts, the first is a sermon on Heb.…

2. The way of Judaism cannot be it: For it doth but lead us up to Christianity, and bear witness to Christ, and of it self, is evidently insufficient; its multitude of ceremonies being but the pictures and alphabet of that truth which Jesus Christ hath brought to light, and which hath evidence, which to us is more convincing, than that of the Jewish Law,

3. The Mahometan delusion is so gross, that it seemeth vain to say any more against it, than it saith it self; unless it be to those who are bred up in such darkness, as to hear of nothing else, and never to see the Sun which shineth on the Christian world; and withal are under the terror of the sword, which is the strongest reason of that barbarous Sect.

3. The Mahometane delusion is so gross, that it seemeth vain to say any more against it, than it saith it self; unless it be to those who are bred up in such darkness, as to hear of nothing else, and never to see the Sun which shineth on the Christian world; and withall are under the terrour of the sword, which is the strongest reason of that barbarous Sect.

4. And to think that the Atheism of Infidels is the way, (who hold only the five Articles of the Unity of God, the duty of obedience, the immortality of the soul, the life of retribution, and the necessity of Repentance) is but to go against the light. For 1. It is a denial of that abundant evidence of the truth of the Christian Faith, which cannot by any sound reason be confuted. 2. It is evidently too narrow for mans necessities, and leaveth our misery without a sufficient remedy. 3. Its inclusions and exclusions are contradictory: It asserteth ⟨p. 137⟩