A26951:517
The life of faith in three parts, the first is a sermon on Heb.…
The life of faith in three parts, the first is a sermon on Heb. 11, 1, formerly preached before His Majesty, and published by his command, with another added for the fuller application : the second is instructions for confirming believers in the Christian faith : the third is directions how to live by faith, or how to exercise it upon all occasions / by Richard Baxter.
London: printed by R.W. for Nevil Simmons, 1670
Part 2 › Chapter 9: General Directions for exercising the Life of Faith.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The Faith which hath the promise of salvation, and which you must live by, hath 1. God for the Principal Revealer, and his Veracity for its formal object. 2. It hath Christ, and Angels, and Prophets, and Apostles, for the sub-revealers. 3. It hath the Holy Ghost by the divine attesting operations before described, to be the seal and the confirmer. 4. It hath the same Holy Ghost for the internal exciter of it. 5. It hath all truths of known divine revelation, and all good of known divine donation by his Covenant, to be the material general object. 6. It hath the Covenant of Grace, and the holy Scriptures, (and formerly the voice of Christ and his Apostles) or any such sign of the mind of God, for the instrumental efficient cause of the object in esse cognito: And also the instrumental efficient of the act. 7. It hath the pure Deity, God himself, as he is to be known and loved, inceptively here, and perfectly in Heaven, for the final and most necessary material object. 8. It hath the Lord Jesus Christ, entirely in all essential to him, as God and Man, and as our Redeemer or Saviour, as our Ransom, Intercessor, Teacher and Ruler, for the most necessary, mediate, material object. 9. It hath the gifts of Pardon, Justification, the Spirit of Sanctification or Love, and all the necessary gifts of the Covenant, for the material, never-final objects. And all this is essential to the Christian Faith, even to that Faith which hath the promise of pardon and salvation: And no one ⟨p. 156⟩of these must be totally left out in the definition of it, if you would not be deceived. It is Heresy, and not the Christian Faith, if it exclude any one essential part: And if it include it not, it is Infidelity: And indeed there is such a connection of the objects, that there is no part (in truth) where there is not the whole. And it is impiety if any one part of the offered good that is necessary, be refused. It is no true Faith, if it be not a true composition of all these.
The Faith which hath the promise of salvation, and which you must live by, hath 1. God for the Principal Revealer, and his Veracity for its formal object. 2. It hath Christ, and Angels, and Prophets, and Apostles, for the sub-revealers. 3. It hath the Holy Ghost by the divine attesting operations before described, to be the seal and the confirmer. 4. It hath the same Holy Ghost for the internal exciter of it. 5. It hath all truths of known divine revelation, and all good of known divine donation by his Covenant, to be the material general object. 6. It hath the Covenant of Grace, and the holy Scriptures, (and formerly the voice of Christ and his Apostles) or any such sign of the mind of God, for the instrumental efficient cause of the object in esse cognito: And also the instrumental efficient of the act. 7. It hath the pure Deity, God himself, as he is to be known and loved, inceptively here, and perfectly in Heaven, for the final and most necessary material object. 8. It hath the Lord Jesus Christ, entirely in all essential to him, as God and Man, and as our Redeemer or Saviour, as our Ransome, Intercessor, Teacher and Ruler, for the most necessary, mediate, material object. 9. It hath the gifts of Pardon, Justification, the Spirit of Sanctification or Love, and all the necessary gifts of the Covenant, for the material, never-final objects. And all this is essential to the Christian Faith, even to that Fath which hath the promise of pardon and salvation: And no one