A26951:540
The life of faith in three parts, the first is a sermon on Heb.…
The life of faith in three parts, the first is a sermon on Heb. 11, 1, formerly preached before His Majesty, and published by his command, with another added for the fuller application : the second is instructions for confirming believers in the Christian faith : the third is directions how to live by faith, or how to exercise it upon all occasions / by Richard Baxter.
London: printed by R.W. for Nevil Simmons, 1670
Part 2 › Chapter 9: General Directions for exercising the Life of Faith.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
I add this only for the learned, who are as much in danger of Infidelity as others; and will use it to the greater injury of the truth. I will meddle now with no other reasons of my advice, but what the subject in hand requireth. If God can, and do thus premove and predetermine the mind, will and tongue of every liar in the world to every lye (or material ⟨p. 163⟩falsehood) which ever they did conceive or speak, there will be no certainty of the Gospel, nor of any Divine Revelation at all: Seeing all such certainty is resolved into Gods Veracity: that God cannot lye. And God speaketh not to us, by any but a created voice: and if he can thus predetermine others to those words which are a lye, rather than to the contrary which are true, there would be no certainty, but he may do so by Prophets and Apostles: and let them tell you what they will of the greater certainty of Inspirations and Miracles, than of Predeterminations, it will be found upon trial, that no man can prove, or make it so much as probable, that any inspiration hath more of a Divine Causation, than such a premoving predetermination as aforesaid doth amount to; much less so much more, as will prove that one is more certain than the other.
I add this only for the learned, who are as much in danger of Infidelity as others; and will use it to the greater injury of the truth. I will meddle now with no other reasons of my advice, but what the subject in hand requireth. If God can, and do thus premove and predetermine the mind, will and tongue of every lyar in the world to every lye (or material ⟨p. 163⟩falshood) which ever they did conceive or speak, there will be no certainty of the Gospel, nor of any Divine Revelation at all: Seeing all such certainty is resolved into Gods Veracity: that God cannot lye. And God speaketh not to us, by any but a created voice: and if he can thus predetermine others to those words which are a lye, rather than to the contrary which are true, there would be no certainty, but he may do so by Prophets and Apostles: and let them tell you what they will of the greater certainty of Inspirations and Miracles, than of Predeterminations, it will be found upon tryal, that no man can prove, or make it so much as probable, that any inspiration hath more of a Divine Causation, than such a premoving predetermination as aforesaid doth amount to; much less so much more, as will prove that one is more certain than the other.