A26951:918
The life of faith in three parts, the first is a sermon on Heb.…
The life of faith in three parts, the first is a sermon on Heb. 11, 1, formerly preached before His Majesty, and published by his command, with another added for the fuller application : the second is instructions for confirming believers in the Christian faith : the third is directions how to live by faith, or how to exercise it upon all occasions / by Richard Baxter.
London: printed by R.W. for Nevil Simmons, 1670
Part 3 › Chapter 5: Directions how to live by Faith upon Gods Promises.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
For the hypocrites case is always some of these: 1. Some of them will only trust God in some smaller matter, wherein their happiness consisteth not: As a man will trust one with some trifle which he doth not much regard, whom yet he thinks so ill of, that he cannot trust him in a matter of weight.
For the hypocrites case is alwaies some of these: 1. Some of them will only trust God in some smaller matter, wherein their happiness consisteth not: As a man will trust one with some trifle which he doth not much regard, whom yet he thinks so ill of, that he cannot trust him in a matter of weight.
2. Some of them will trust God for the saving of their souls, and the life to come (or rather presume on him, while they call it trusting him) but they will not trust him with their bodies, their wealth, and honours, and fleshly pleasures, or their lives. These they are resolved to shift for, and secure themselves, as well as they can. For they know that for the world to come, they must be at Gods disposal, and they have no way of their own to shift out of his hands: whether there be such a life or no, they know not; but if there be, they will cast their souls upon Gods mercy, when they have kept the world as long as they can, and have had all that it can do for them. But they will not lose their present part, for such uncertain hopes as they account them.
3. Some of them will trust him only in pretence and name, while it is the creature which they trust indeed. Because they have learned to say, that God is the disposer of all, and only to be trusted, and all creatures are but used by his will; therefore they think that when they trust the creature, it is but in subordination to God; though indeed they trust not God at all.