A26955:417
The mischiefs of self-ignorance and the benefits of self-acquaintance opened in divers sermons at…
The mischiefs of self-ignorance and the benefits of self-acquaintance opened in divers sermons at Dunstan's-West and published in answer to the accusations of some and the desires of others / by Richard Baxter.
London: printed by R. White for F. Tyton, 1662
THE Mischief of Self-ignorance, AND Benefit of Self-acquaintance. › Part
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The knowledge of our selves doth show us all the advantages of the tempter: what he hath to work upon, and what in us to take his part, and consequently where he is likest to assault us: and so, puts us into so prepared a posture for defence, as very much hindereth his success. But so far as we do not know our selves, we are like blind men in sensing, that the adversary may hit in what part he please: we have so many hidden enemies in our houses, as will quickly open the door to more. What sin may not Satan tempt a man into, that is not acquainted with the corruptions and frailties of his own heart?
The knowledge of our selves doth shew us all the advantages of the tempter: what he hath to work upon, and what in us to take his part, and consequently where he is likest to assault us: and so, puts us into so prepared a posture for defence, as very much hindereth his success. But so far as we do not know our selves, we are like blind men in sensing, that the adversary may hit in what part he please: we have so many hidden enemies in our houses, as will quickly open the door to more. What sin may not Satan tempt a man into, that is not acquainted with the corruptions and frailties of his own heart?
4. It is for want of Self-acquaintance that we make not out for help against our sin to Ministers or other friends that could assist us: And that we use the confirming Ordinances with no more care and diligence. All the abilities and willingness of others, and all the helps of Gods appointment, will be neglected, when we should employ them against our sins; so far as self-ignorance doth keep us from discerning the necessity of them.
4. It is for want of Self-acquaintance that we make not out for help against our sin to Ministers or other friends that could assist us: And that we use the confirming Ordinances with no more care and diligence. All the abilities and willingness of others, and all the helps of Gods appoin•ment, will be neglected, when we should imploy them against our sins; so far as self-ignorance doth keep us from discerning the necessity of them.