A26955:438
The mischiefs of self-ignorance and the benefits of self-acquaintance opened in divers sermons at…
The mischiefs of self-ignorance and the benefits of self-acquaintance opened in divers sermons at Dunstan's-West and published in answer to the accusations of some and the desires of others / by Richard Baxter.
London: printed by R. White for F. Tyton, 1662
THE Mischief of Self-ignorance, AND Benefit of Self-acquaintance. › Part
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
But if Exaltation be added to Delivera••• how often doth it make the Reason dru•• so that the man seems not the same! If […] see them drowned in Ambition or world cares or pleasures; if you see how bol• they can play with the sin that once th•• would have trembled at; how powerf••• fleshly arguments are with them; […] strangely they now look at plainhea•••• zealous, heavenly Christians, whose […] they once desired to be in; and how […] they are ashamed or afraid, to appear […] for an opposed cause of Christ, or openly to justify the persons that he justifieth▪ As if they had forgot that a day is comi•• when they will be loth that Christ shou•• be ashamed of them, and refuse to Justif•• ⟨p. 303⟩them, when the grand Accuser is pleading for their condemnation. I say, if you see these men in their prosperity, would you not ask with wonder, Are these the men that lately in distress, did seem so humble, penitent and sincere? that seemed so much above these vanities, that could speak with so much contempt of all the glory and pleasures of the world: and with so much pity of those vertiginous men, that they now admire.
But if Exaltation be added to Delivera••• how often doth it make the Reason dru•• so that the man seems not the same! If 〈…〉 see them drowned in Ambition or worl• cares or pleasures; if you see how bol• they can play with the sin that once th•• would have trembled at; how powerf••• fleshly arguments are with them; 〈…〉 strangely they now look at plainhea zealous, heavenly Christians, whose they once desired to be in; and how they are ashamed or afraid, to appear for an opposed cause of Christ, or opely to justifie the persons that he justifieth As if they had forgot that a day is comi when they will be loth that Christ shou be ashamed of them, and refuse to Justif