A26955:526
The mischiefs of self-ignorance and the benefits of self-acquaintance opened in divers sermons at…
The mischiefs of self-ignorance and the benefits of self-acquaintance opened in divers sermons at Dunstan's-West and published in answer to the accusations of some and the desires of others / by Richard Baxter.
London: printed by R. White for F. Tyton, 1662
THE Mischief of Self-ignorance, AND Benefit of Self-acquaintance. › Part
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Sermons also would be much sweeter to •ou, when you could confidently take •ome the consolatory part, and use our ministry as a help to your faith, and hope, and •oy; whereas your doubts and fears lest you are still unregenerate, will turn all that you •ear, or read, or meditate on, into food and fuel for themselves to work upon; and you will gather up all that tends to your disquietment, and say, It is your part; and cast away all that rendeth to your consolation, and say, it belongeth not to you: and the most comforting passages of the word will be turned into your discomfort: and the promises will seem to you as none, while you imagine that they are none of yours; And the loss of your peace and comfort will not be the worst: But this will increase ⟨p. 370⟩your backwardness to duty ▪ […] when your delight in the worship of God […] gone, your inclination to it will abate, an• it will seem a burden to you, and be as […] to the stomachs of the sick, that with th• carefullest preparation and much […] can hardly be brought to get it down▪ […] can bear but little and that which is suited […] their diseased appetites.
Sermons also would be much sweeter to •ou, when you could confidently take •ome the consolatory part, and use our ministry as a help to your faith, and hope, and •oy; whereas your doubts and fears lest you are still unregenerate, will turn all that you •ear, or read, or meditate on, into food and fuel for themselves to work upon; and you will gather up all that tends to your disquietment, and say, It is your part; and cast away all that rendeth to your consolation, and say, it belongeth not to you: and the most comforting passages of the word will be turned into your discomfort: and the promises will seem to you as none, while you imagine that they are none of yours; And the loss of your peace and comfort will not be the worst: But this will increase