A26955:570
The mischiefs of self-ignorance and the benefits of self-acquaintance opened in divers sermons at…
The mischiefs of self-ignorance and the benefits of self-acquaintance opened in divers sermons at Dunstan's-West and published in answer to the accusations of some and the desires of others / by Richard Baxter.
London: printed by R. White for F. Tyton, 1662
THE Mischief of Self-ignorance, AND Benefit of Self-acquaintance. › Part
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
I know Preachers are ordinarily […] that thus difference between the Godly […] ungodly; the very names of difference […] matter of scorn to guilty souls, because th• imply the matter of their terror. I ha• oft noted this with admiration, in the success of Christs own doctrine upon […] Jews, Luk. 4.18, 19, 22. when he had preached the Gospel, as that he had […] testimony of the multitude that wonder at the gracious words that proceeded out his mouth, yet some were cavilling […] believed not, and v. 25, 26, 27. he sai• [I tell you of a truth, many widows were […] Israel in the days of Elijah, when the Hea•• was shut up three years, &c. But […] none of them, was Elijah sent save unto S••repta a City of Sidon, to a woman that […] a widow: And many lepers were in Isra•• in the time of Eiizeus the prophet: […] none of them was cleansed saving Naam•• the Syrian:] But how was this difference ⟨p. 417⟩[…] doctrine of Christ entertained, by the […]? It is said v. 28.29. All they in the ••agogue when they heard these things, were ••lled with wrath, and rose up and thrust […] out of the City, and led him to the brow […] the hill whereon their City was built, that •hey might might cast him down headlong] •ead it and consider, what moved these ••en to so much rage against Christ himself or preaching this doctrine, which restrained the fruit of the Gospel to a few; and ••en you will not wonder, if those preachers that imitate Christ in this, be used no •etter then their Master.
I know Preachers are ordinarily 〈…〉 that thus difference between the Godly ungodly; the very names of difference matter of scorn to guilty souls, because th imply the matter of their terror. I ha oft noted this with admiration, in the sucess of Christs own doctrine upon Jews,