A26958:236
A moral prognostication I. what shall befall the churches on Earth, till their concord
A moral prognostication I. what shall befall the churches on Earth, till their concord, by the restitution of their primitive purity, simplicity, and charity, II. how that restitution is like to be made, (if ever) and what shall befall them thence-forth unto the end, in that golden-age of love / written by Richard Baxter ...
London: printed for Thomas Simmons, 1680
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Consectary.
ALL the Romish-Dreams of Church-Union, arise from Ignorance of the true State and Interest of the Church, and the true and necessary Terms of Union.
And all the Plots also, of the Moderating Papists, that Talk of a Political Church-Catholic, having a Visible Constitutive, or Governing-Head; whether Monarchial, (the Pope); or Aristocratical or Democratical, (the Patriarchs, or a General-Council): And that Talk of Universal Laws of this Church, made by such a Universal-Head; besides the Universal Laws of Christ, And falsely feign the Councils called General, in a Particular Empire, called or ruled by one Emperor only, in his own Dominions; to have been Universal, as to all the Catholic Churches on Earth, And that feign these Councils to have been Infallible, which so often erred, and crossed ⟨p. 66⟩each other: And that set the World upon the undeterminable Controversy, Which were true General Councils; and, How many we must Receive, and Conform to: Whether only Four, or Six, or Eight; and till what Age. And that would persuade the Christian World, that what-ever diversity of Canons, Customs, or Church-Laws, or Ceremonies, are allowed among them, it must all be done or held by this same Authority of the Pope, or Council, or Both: to which (though Foreign) Kings and Bishops must all be subject; and from which, they must receive their Christianity; and by which, all their Reformations must be tried, And that none must be taken as Catholics, nor any Churches tolerated, that hold not such a Factious Union, under such an Usurping Head, Personal or Collective, But as Tertullian speaketh, rather than endure such Wiser and Better Societies; Solitudinem facerent, & vocarent Pacem; And as a Worldly Clergy, whose Church and Kingdom is only of and in this World, would banish from it all (save a Lifeless-Image) which hath any Kin to Heaven; and suffer none to Live in this World among them, but themselves.