A26959:302
More proofs of infants church-membership and consequently their right to baptism, or, A second…
More proofs of infants church-membership and consequently their right to baptism, or, A second defence of our infant rights and mercies in three parts ... / by Richard Baxter.
London: printed for N. Simmons and J. Robinson, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
SECT. LX, LXI, LXII.
R. B. NOW for the Texts that further intimate such a foregoing establishment. 1. There seems to be some believing intimation of this in Adams naming his wife the mother of the living: For it is to be noted what Bishop Usher saith, Annal. vol. 1. p. 2. Unde tum primum (post semen promissum) mulieri Evae nomen a marito est impositum, Gen. 3.20. quod mater esset omnium viventium non naturalem tantum vitam, sed illud quoque quod est per fidem in semen ipsius, Messiam promissum: quomodo & post eam Sarah fidelium mater est habita. 1 Pet. 3.6. Gal. 4.31.] He put this name on her after the promise, because she was to be the mother of all the living, not only that live the life of nature, but that which is by faith in the Messiah her seed. So that as she was the root of our nature, we are her natural seed; and as she was a believer, and we the seed of her a believer, so is she the mother of a holy seed, and we that are her seed are holy, as a people visibly dedicated to God.
R. B. NOW for the Texts that further intimate such a foregoing establishment. 1. There seems to be some believing intimation of this in Adams naming his wife the mother of the living: For it is to be noted what Bishop Usher saith, Annal. vol. 1. p. 2. Unde tum primum (post semen promissum) mulieri Evae nomen a marito est impositum, Gen. 3.20. quod mater esset omnium viventium non naturalem tantum vitam, sed illud quoque quod est per fidem in semen ipsius, Messiam promissum: quomodo & post eam Sara fidelium mater est habita. 1 Pet. 3.6. Gal. 4.31.] He put this name on her after the promise, because she was to be the mother of all the living, not only that live the life of nature, but that which is by faith in the Messiah her seed. So that as she was the root of our nature, we are her natural seed; and as she was a believer, and we the seed of her a believer, so is she the mother of a holy seed, and we that are her seed are holy, as a people visibly dedicated to God.