More proofs of infants church-membership and consequently their right to baptism, or, A second…

Answ. The book is Bib. Pat. Suppl. To. 2. containing 55. Chapters: And if I must read every word of such long books to try his Citations, I must spend many months to be able to tell you that a man told you so many untruths: All that I can find by a cursory perusal is but this, about a Village in the other Pari•h, whom it should pay Tithes to, [habebas imbreviatos quot Infants sine baptismate, & quot homines sine Communion inde obierunt, quae mihi in publicum objicere nolles, ne postea tibi improperarem; at si alia mala de me scires, illa etiam de me diceres.] Reader, is here a syllable against Infant-baptism? Who was the accuser here? What is in ⟨p. 274⟩the accusation but as in Adrians to Greg. which plainly proveth the contrary, that he was for Infant-baptism and ordinarily used it, when the intimation was but that he had let some Infants die without baptism and some men without Communion? Hath not many a Minister among us been so accused? And are we therefore against Infant-baptism? Or was Hinomarus against adult Communion because envy said he let some die without it?

Answ. The book is Bib. Pat. Suppl. To. 2. containing 55. Chapters: And if I must read every word of such long books to try his Citations, I must spend many months to be able to tell you that a man told you so many untruths: All that I can find by a cursory perusal is but this, about a Village in the other Pari•h, whom it should pay Tythes to, [habebas imbreviatos quot Infantes sine baptismate, & quot homines sine Communione inde obierunt, quae mihi in publicum objicere nolles, ne postea tibi improperarem; at si alia mala de me scires, illa etiam de me diceres.] Reader, is here a syllable against Infant-baptism? Who was the accuser here? What is in ⟨p. 274⟩the accusation but as in Adrians to Greg. which plainly proveth the contrary, that he was for Infant-baptism and ordinarily used it, when the intimation was but that he had let some Infants die without baptism and some men without Communion? Hath not many a Minister among us been so accused? And are we therefore against Infant-baptism? Or was Hinomarus against adult Communion because envy said he let some die without it?