A26959:775
More proofs of infants church-membership and consequently their right to baptism, or, A second…
More proofs of infants church-membership and consequently their right to baptism, or, A second defence of our infant rights and mercies in three parts ... / by Richard Baxter.
London: printed for N. Simmons and J. Robinson, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§. 7. And this Ministers have done, partly to strengthen themselves by the consent and number of their adherents, as the Captain must conquer by his Soldiers: When they can set a great number on hating their adversaries, and backbiting them, and telling the hearers wherever they come, to make them seem odious, how erroneous and bad such and such men are, they think they have done much of their work? And while they think it is for Christ, they know not how notably they please and serve the Devil. But I must remember that I have spoken of this elsewhere, and so dismiss it.
§. 7. And this Ministers have done, partly to strengthen themselves by the consent and number of their adherents, as the Captain must conquer by his Souldiers: When they can set a great number on hating their adversaries, and backbiting them, and telling the hearers wherever they come, to make them seem odious, how erroneous and bad such and such men are, they think they have done much of their work? And while they think it is for Christ, they know not how notably they please and serve the Devil. But I must remember that I have spoken of this elsewhere, and so dismiss it.
§. 8. That Mr. Danvers and his imitators speak evil (confidently and vehemently) of the things they know not (yea very many such) I am sure. But from what principle or root, or how far that vice which produceth these fruits is mortified or unmortified as to all others, I am neither called nor willing to judge. I remember how Mr. Tho. Pierce once dealt with me: When my Religious neighbour could hardly be persuaded to communicate with those among them that were of his judgement, saying, they were men that would swear and lie, and lived scandalously, I thought it my duty (to keep up discipline and yet) to moderate their censures by telling them what sins I thought might stand with some measure of sincere piety, and Church-communion. And what doth he but hence take advantage to tell the world how loose my doctrine was, and what sinful persons I thought had grace? So now if I should say, that notwithstanding these hard-faced falsehoods heaped together, and confidently obtruded on the ignorant, even about public and visible matter of fact, yet I hope the Author feareth God truly in other respects, and erreth through Ignorance, passion, and temerity; I should be told publicly ere long by one or other, that I think the most brazen-faced Liars may be Saints: And if I deny such mens Goodness, I look to be told that I am censorious and a reviler of godly men that differ from me. Therefore I am thankful to Christ that he not only excuseth us from so hard a work as the Judging of the sincerity of others, but calls