More proofs of infants church-membership and consequently their right to baptism, or, A second…

IX. Ibid. [That the unjust alienation of Temples, Utensils, lands, days, which were separated by God himself, is no sacrilege: no not to have turned the Temple of old, and the sacred things to a common use unjustly: nor the Lords day now. (But thou that abhorrest Idols, dost thou more than commit Sacrilege? Even teach men so to do, and say It is no Sacrilege? no not when God himself is the separator and man the unjust alienator? And yet is Infant-Baptism a sin?)

IX. Ibid. [That the unjust alienation of Temples, Ʋtensils, lands, dayes, which were separated by God himself, is no sacriledge: no not to have turned the Temple of old, and the sacred things to a common use unjustly: nor the Lords day now. (But thou that abhorrest Idols, dost thou more than commit Sacriledge? Even teach men so to do, and say It is no Sacriledge? no not when God himself is the separater and man the unjust alienater? And yet is Infant-Baptism a sin?)

X. Ibid. [That it's no sacrilege unjustly to alienate things justly consecrated and separated to God by man (as Ministers, Lands, Utensils, &c.) (Remember Ananias and Sapphira.)

X. Ibid. [That it's no sacriledge unjustly to alienate things justly consecrated and separated to God by man (as Ministers, Lands, Ʋtensils, &c.) (Remember Ananias and Saphira.)

XI. Ibid. [That it is a sin to call a Minister a Priest, though it be done in no ill design, nor with any scandal or temptation to error, and though he that useth the word profess that he doth it but as a translation of the Greek word [Presbyter] and as God himself doth