More proofs of infants church-membership and consequently their right to baptism, or, A second…

Answ. 1. Here we have Fuller out of Cochleus falsely again. 2. Are all Protestants against Infant-baptism, that are against the Popish Sacrament of Confirmation? What a prover is this man? Is Dallaeus that hath written so large a disputation of Confirmation, an Anabaptist? And the English Nonconformists too? 3. But in very deed, Mr. D.'s falsehood and Wickliffs opinion for Infant-baptism, may very probably be gathered from that (not fifteenth as he, but) fourteenth Chapt. of Confirmation: For, 1. He reprehendeth the ⟨p. 370⟩Bishops for adding so many Ceremonies to Infant-baptism, never blaming their baptism it self. 2. He argueth against confirming children, as superfluous, because the spirit is given in baptism it self [& confirmatur ex hoc quod baptizatos nostros dicimus regulariter Spiritum Sanctum accipere eo ipso quo legitime baptizantur, that is, And it is hence confirmed, in that we say that our baptized ones do regularly receive the Holy Ghost, in that (or by that very thing) that they are lawfully baptized.] And he had before said that they are offered to Baptism in the Church according to Christs Rule.

Answ. 1. Here we have Fuller out of Cochleus falsly again. 2. Are all Protestants against Infant-baptism, that are against the Popish Sacrament of Confirmation? What a prover is this man? Is Dallaeus that hath written so large a disputation of Confirmation, an Anabaptist? And the English Nonconformists too? 3. But in very deed, Mr. D.'s falshood and Wickliffs opinion for Infant-baptism, may very probably be gathered from that (not fifteenth as he, but) fourteenth Chapt. of Confirmation: For, 1. He reprehendeth the ⟨p. 370⟩Bishops for adding so many Ceremonies to Infant-baptism, never blaming their baptism it self. 2. He argueth against confirming children, as superfluous, because the spirit is given in baptism it self [& confirmatur ex hoc quod baptizatos nostros dicimus regulariter Spiritum Sanctum accipere eo ipso quo legitime baptizantur, that is, And it is hence confirmed, in that we say that our baptized ones do regularly receive the Holy Ghost, in that (or by that very thing) that they are lawfully baptized.] And he had before said that they are offered to Baptism in the Church according to Christs Rule.