A26960:132
More reasons for the Christian religion and no reason against it, or, A second…
More reasons for the Christian religion and no reason against it, or, A second appendix to the Reasons of the Christian religion being I. an answer to a letter from an unknown person charging the Holy Scriptures with contradictions, II. some animadversions on a tractate De Veritate, written by ... Edward Herbert, Baron of Cherbury ... / by Richard Baxter.
London: printed for Nevil Simmons, 1672
Title page typeset from the transcription.
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
He that can answer all objections, First, Is supposed not only to know, but to know the matter in some perfection. And can none know certainly but those (who be they) that know in such perfection? 2dly, Yea they are supposed to know all other matters which may any way relate to the matter in hand. And shall no man know any thing certainly till he knoweth all things? For instance.
He that can answer all objections, First, Is supposed not onely to know, but to know the matter in some perfection. And can none know certainly but those (who be they) that know in such perfection? 2dly, Yea they are supposed to know all other matters which may any way relate to the matter in hand. And shall no man know any thing certainly till he knoweth all things? For instance.
First, What if the Question be whether there be a God? the Creator of all? Cannot I be sure of this till I can answer Aristotle's Objections of the worlds Eternity, and all the rest which every Atheist will allege?
First, What if the Question be whether there be a God? the Creator of all? Cannot I be sure of this till I can answer Aristotles Objections of the worlds Eternity, and all the rest which every Atheist will alleadge?
2dly, What if the Question be, whether God be most wise? Cannot I be sure of it by the notorious effects of his wisdom, till I can answer him that saith [He that maketh fools and permitteth so much madness and confusion in the world, & leaveth mankind in so great ignorance, is not perfectly wise?]
2dly, What if the Question be, whether God be most wise? Cannot I be sure of it by the notorious effects of his wisdome, till I can answer him that saith [He that maketh fools and permitteth so much madness and confusion in the world, & leaveth mankind in so great ignorance, is not perfectly wise?]