A26962:468
Naked popery, or, The naked falsehood of a book called The Catholic naked truth,…Naked popery, or, The naked falshood of a book called The Catholick naked truth,…
Naked popery, or, The naked falsehood of a book called The Catholic naked truth, or, The Puritan convert to apostolical Christianity, written by W.H. opening their fundamental error of unwritten tradition, and their unjust description of the Puritans, the prelatical Protestant, and the papist, and their differences, and better acquainting the ignorant of the same difference, especially what a Puritan and what a papist is / by Richard Baxter ...Naked popery, or, The naked falshood of a book called The Catholick naked truth, or, The Puritan convert to apostolical Christianity, written by W.H. opening their fundamental errour of unwritten tradition, and their unjust description of the Puritans, the prelatical Protestant, and the papist, and their differences, and better acquainting the ignorant of the same difference, especially what a Puritan and what a papist is / by Richard Baxter ...
London: printed for N. Simmons, 1677
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Proved. The Council of Constance taking away the Cup saith [Though in the Primitive Church this Sacrament was received by Believers under both kinds, &c.] yea though Christ so instituted it, yet they altered it.
I elsewhere cited Pope Innocents words [By the fullness ⟨p. 161⟩of our Power we can dispense with the Law, being above the Law.] And the Gloss oft saith, [The Pope dispenseth against the Apostle, against the Old Testament, &c.
I elsewhere cited Pope Innocents words [By the fulness ⟨p. 161⟩of our Power we can dispense with the Law, being above the Law.] And the Gloss oft saith, [The Pope dispenseth against the Apostle, against the Old Testament, &c.
The Council of Trent say, Sess. 21. cap. 1, 2. that [This power was always in the Church, that in dispensing the Sacraments, saving the substance of them, it may ordain or change things as it should judge most expedient to the profit of the Receiver. (But is not the Cup of the substance, as truly as the Bread?)