A26962:546
Naked popery, or, The naked falsehood of a book called The Catholic naked truth,…Naked popery, or, The naked falshood of a book called The Catholick naked truth,…
Naked popery, or, The naked falsehood of a book called The Catholic naked truth, or, The Puritan convert to apostolical Christianity, written by W.H. opening their fundamental error of unwritten tradition, and their unjust description of the Puritans, the prelatical Protestant, and the papist, and their differences, and better acquainting the ignorant of the same difference, especially what a Puritan and what a papist is / by Richard Baxter ...Naked popery, or, The naked falshood of a book called The Catholick naked truth, or, The Puritan convert to apostolical Christianity, written by W.H. opening their fundamental errour of unwritten tradition, and their unjust description of the Puritans, the prelatical Protestant, and the papist, and their differences, and better acquainting the ignorant of the same difference, especially what a Puritan and what a papist is / by Richard Baxter ...
London: printed for N. Simmons, 1677
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
XI. He believeth that in this case the Pope may absolve all the Subjects of such Temporal Lords from their Oaths, and Duties of Allegiance or Fidelity to such Rulers.
This also is express in the Councils words.
XII. He is one that believeth that the Privileges of the Roman Church were given it by the Fathers, because it was the Imperial Seat, and therefore Constantinople had after equal Privileges: (For so saith the forecited General Council:) And yet he believeth the clean contrary, even that Rome's Privileges were given it by S. Peter, and Constantinople's are not equal. (For Popes and Councils also are for this.)
XII. He is one that believeth that the Priviledges of the Roman Church were given it by the Fathers, because it was the Imperial Seat, and therefore Constantinople had after equal Priviledges: (For so saith the forecited General Council:) And yet he believeth the clean contrary, even that Rome's Priviledges were given it by S. Peter, and Constantinople's are not equal. (For Popes and Councils also are for this.)