Of justification four disputations clearing and amicably defending the truth against the unnecessary oppositions…

1 John 5.11, 12. [God hath given us eternal life, and this life is in his son: He that hath the son hath life; and he that hath not the son hath not life.] So that accepting Christ as Christ, makes him ours (by way of condition;) and then our life of Justification and sanctification is in him and comes with him.

Coming to Christ as Christ, is the sole undivided condition ⟨p. 34⟩of Life, John 5 40. Ye will not come to me that ye may have Life.]

Yet here I must crave that Ingenuous dealing of the Reader, that he will observe (once for all, and not expect that I should on every call recite it) that though I maintain the unity of the condition, not only in opposition to a separating division, but also to a distributive division of Conditions; yet I still maintain these three things. First, that quoad materiale Conditionis, that faith which is the condition, doth believe all the essential parts of Christ office distinctly; and so it doth not look to his Exaltation in stead of his Humiliation; nor è Contra; but looks to be Ransomed by him as a sacrifice, and meritoriously justified by his Merits, and actually justified by him as King, Judge, and Benefactor, &c. And that it eyeth also distinctly those Benefits which salvation doth essentially consist in (at least.) And it takes Christ finally to Justify, Adopt, Sanctify, Glorify, &c. distinctly. But still its but one condition on which we have Title to all this.

Yet here I must crave that Ingenuous dealing of the Reader, that he will observe (once for all, and not expect that I should on every call recite it) that though I maintain the unity of the condition, not only in opposition to a separating division, but also to a distributive division of Conditions; yet I still maintain these three things. First, that quoad materiale Conditionis, that faith which is the condition, doth believe all the essential parts of Christ office distinctly; and so it doth not look to his Exaltation in stead of his Humiliation; nor è Contra; but looks to be Ransomed by him as a sacrifice, and meritoriously justified by his Merits, and actually justified by him as King, Judge, and Bnefactor, &c. And that it eyeth also distinctly those Benefits which salvation doth essentially consist in (at least.) And it takes Christ finally to Justifie, Adopt, Sanctifie, Glorifie, &c. distinctly. But still its but one condition on which we have Title to all this.