A26974:335
Of justification four disputations clearing and amicably defending the truth against the unnecessary oppositions…
Of justification four disputations clearing and amicably defending the truth against the unnecessary oppositions of divers learned and reverend brethren / by Richard Baxter ...
London: printed by R.W. for Nevil Simmons, 1658
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Fourthly, The preposition [by] in our present question, may signify, either the use and Interest of any Medium in General; or else of a true cause constitutive or efficient. So much of the terms.
Fourthly, The preposition [by] in our present question, may signifie, either the use and Interest of any Medium in General; or else of a true cause constitutive or efficient. So much of the terms.
Proposition 1. Since Adams fall, it is impossible for man to be justified by a perfect sinless Obedience of his own, (except Christ only:) and consequently impossible for him to be justified by the Law considered in that form and tenor as it was given to Adam: for all men are sinners; and that Law will justify no sinner.
Proposition 1. Since Adams fall, it is impossible for man to be justified by a perfect sinless Obedience of his own, (except Christ only:) and consequently impossible for him to be justified by the Law considered in that form and tenor as it was given to Adam: for all men are sinners; and that Law will ustifie no sinner.
Proposition 2. By the works of the Mosaical Law, no man can be justified. And therefore the Jews seek Righteousness where it is not to be found, while they think that pardon of sin and acceptance with God are to be obtained by the bare works of that Law: while they overlook or reject Christ who is the end of that Law for righteousness to every Believer Specially now that Law is Abrogated or ceased, it were a double error to expect Justification by its works.