A26974:594
Of justification four disputations clearing and amicably defending the truth against the unnecessary oppositions…
Of justification four disputations clearing and amicably defending the truth against the unnecessary oppositions of divers learned and reverend brethren / by Richard Baxter ...
London: printed by R.W. for Nevil Simmons, 1658
Whether Works are a Condition of Justification? And so whether we a… › Part
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
4. That the sense of this Promise and Threatening is, He that Repenteth and Believeth at all in this life, though but at the last hour, shall be saved; and he that doth it not at all shall be damned. Or he that is found a penitent Believer at death, &c. And not, he that believeth not to day or to morrow shall be damned, though afterward he do.
4. That the sense of this Promise and Threatning is, He that Repenteth and Believeth at all in this life, though but at the last hour, shall be saved; and he that doth it not at all shall be damned. Or he that is found a penitent Believer at death, &c. And not, he that believeth not to day or to morrow shall be damned, though afterward he do.
5. That the threatening of the Law of Nature was not at first Peremptory and Remediless; and that now it is so far Remedied, as that there is a Remedy at hand for the dissolving of the Obligation, which will be effectual as soon as the Condition is performed.
5. That the threatning of the Law of Nature was not at first Peremptory and Remediless; and that now it is so far Remedyed, as that there is a Remedy at hand for the dissolving of the Obligation, which will be effectual as soon as the Condition is performed.
6. That the Remedying Law of Grace, hath a peculiar penalty, that is, 1. Non-liberation, A privation of Pardon and life which was offered (For that's now a penal privation, which if there had been no Saviour, or Promise, or Offer, would have been but a Negation.) 2. The certain Remedilessness of their misery for the future, that there shall be no more sacrifice for sin. 3. And whether also a greater degree of punishment, I leave to consideration.