A26975:294
Of national churches their description, institution, use, preservation, danger, maladies and cure, partly applied…
Of national churches their description, institution, use, preservation, danger, maladies and cure, partly applied to England / written by Richard Baxter for promoting peace ... and for the fuller explication of the Treaty for Concord in 1660 and 1661, and of the Kings gracious declaration about ecclesiastical affairs ... and for further explication of his treatise of episcopacy ...
London: printed by T. Snowden for Thomas Parkhurst, 1691
Chapter 8: How far this Confederacy and Concord bindeth the Members of a National Church to Confor…
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§ 11. If there were no Law or Mandate of the Prince for such concord as aforesaid; yet because a National Church should have the comfort, beauty and strength of as much concord as can be attained without greater hurt than it will compensate; all the Members of it ought to study the maintenance of such unity, concord and harmony; and if the Pastors and Churches agree on any such lawful circumstances, to comply and conform to such agreement; and to shun affected causeless singularity. In such cases Augustine rightly resolved to do as the Church did where he came: It being a disturbing discord, for one man to be odd against a lawful Custom without cause. As for instance, if one would affect to be covered with his Hat at Prayer or Psalmody when the rest are uncovered; or to use a gesture contrary to all the rest. Conformity in things lawful, beseemeth them that profess themselves Members of such National Churches as consist of United Confederate Congregations.
§ 11. If there were no Law or Mandate of the Prince for such concord as aforesaid; yet because a National Church should have the comfort, beauty and strength of as much concord as can be attained without greater hurt than it will compensate; all the Members of it ought to study the maintenance of such unity, concord and harmony; and if the Pastors and Churches agree on any such lawful circumstances, to comply and conform to such agreement; and to shun affected causless singularity. In such cases Augustine rightly resolved to do as the Church did where he came: It being a disturbing discord, for one man to be odd against a lawful Custom without cause. As for instance, if one would affect to be covered with his Hat at Prayer or Psalmody when the rest are uncovered; or to use a gesture contrary to all the rest. Conformity in things lawful, beseemeth them that profess themselves Members of such National Churches as consist of United Confederate Congregations.
§ 12. But if on pretence of Concord or Confederacy, yea or Laws, any would tyrannically impose sinful things, or else make things lawful so much more necessary than in themselves they are, as to become the necessary Conditions of Union or Communion, excommunicating, persecuting, or unchurching all that differ from them, and appropriating National Church Membership only to those that obey such ensnaring Canons or Agreements; It is not lawful to own or countenance such Usurpation and Tyranny, nor to deny those that they deny or condemn, to be true parts of the National Church: It being only Concord in things essential that is necessary to the Essence, and Concord in parts integral that is necessary to Integrity, and Concord in convenient Accidents that is necessary to the accidental Comeliness of the Church. And contrarily, Concord against Essentials nullifieth a Church, and Discord against Essentials nullifieth a Member; and want of Integrals rendereth it maimed; and want of due Accidents uncomely; and ill Accidents (in Concord or Discord,) partly scabbed and less beautiful.