A26975:296
Of national churches their description, institution, use, preservation, danger, maladies and cure, partly applied…
Of national churches their description, institution, use, preservation, danger, maladies and cure, partly applied to England / written by Richard Baxter for promoting peace ... and for the fuller explication of the Treaty for Concord in 1660 and 1661, and of the Kings gracious declaration about ecclesiastical affairs ... and for further explication of his treatise of episcopacy ...
London: printed by T. Snowden for Thomas Parkhurst, 1691
Chapter 8: How far this Confederacy and Concord bindeth the Members of a National Church to Confor…
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§ 13. I earnestly entreat therefore all sober Christians to take heed lest the secret desire of seeming more pious or tender conscienced than other godly people, and of getting applause for such tenderness, and of being reputed stricter than others, should tempt ⟨p. 36⟩them into opinions or practices of unnecessary distance, singularity and division. Pride is a deep rooted sin in Nature; and it maketh our reputation with the stricter people, oft to become a selfish Interest, as strong as riches and worldly preferments are with the looser sort of men: And it maketh it to such as hard to undergo the sharp censures of the censorious, and to bear the imputation of want of Piety and Conscience, as to undergo imprisonment and want. And hereby, young ignorant Apprentice Lads and Women, being usually the most censorious, such become the real Governors of their Pastors, and of the Church; especially if Persecution also cast them for a livelihood on the Peoples Charity: And so it seemeth to make it the Controversy, whether the Churches and Pastors should be governed by Bishops, or by censorious Women and Boys. Satan hath more Baits to angle with than one; and more than one way of deceiving. Those that are above the sordid bait of riches or preferment, or great mens favour, may yet be overcome by the over-valuing the love and praise of a Sect, or of mistaken religious persons; especially in a time when the Clergy is grown infamous and contemptible by ignorance, worldliness, or malignity, and it is become a disgrace to be numbered with them.
§ 13. I earnestly entreat therefore all sober Christians to take heed lest the secret desire of seeming more pious or tender conscienced than other godly people, and of getting applause for such tenderness, and of being reputed stricter than others, should tempt ⟨p. 36⟩them into opinions or practices of unnecessary distance, singularity and division. Pride is a deep rooted sin in Nature; and it maketh our reputation with the stricter people, oft to become a selfish Interest, as strong as riches and wordly preferments are with the looser sort of men: And it maketh it to such as hard to undergo the sharp censures of the censorious, and to bear the imputation of want of Piety and Conscience, as to undergo imprisonment and want. And hereby, young ignorant Apprentice Lads and Women, being usually the most censorious, such become the real Governours of their Pastors, and of the Church; especially if Persecution also cast them for a livelihood on the Peoples Charity: And so it seemeth to make it the Controversie, whether the Churches and Pastors should be governed by Bishops, or by censorious Women and Boys. Satan hath more Baits to angle with than one; and more than one way of deceiving. Those that are above the sordid bait of riches or preferment, or great mens favour, may yet be overcome by the over-valuing the love and praise of a Sect, or of mistaken religious persons; especially in a time when the Clergy is grown infamous and contemptible by ignorance, worldliness, or malignity, and it is become a disgrace to be numbred with them.