A26975:349
Of national churches their description, institution, use, preservation, danger, maladies and cure, partly applied…
Of national churches their description, institution, use, preservation, danger, maladies and cure, partly applied to England / written by Richard Baxter for promoting peace ... and for the fuller explication of the Treaty for Concord in 1660 and 1661, and of the Kings gracious declaration about ecclesiastical affairs ... and for further explication of his treatise of episcopacy ...
London: printed by T. Snowden for Thomas Parkhurst, 1691
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
The Crier is not the Law-maker, though he proclaim the Law.
The Cryer is not the Law-maker, though he proclaim the Law.
The Obligations to Infant-baptism and the Lords day, alleged by some as Apostolical Laws, are from Christ himself (as I have proved elsewhere at large) the Apostles being Authorized Witnesses and Promulgators. And had they done it by the extraordinary promised Spirit, it had so been Christs own Law-giving; no other having that promise of the Spirit to make a new Word of God, or Universal Law, by bringing all his Commands to remembrance, and leading them into all Truth.
The Obligations to Infant-baptism and the Lords day, alledged by some as Apostolical Laws, are from Christ himself (as I have proved elsewhere at large) the Apostles being Authorized Witnesses and Promulgators. And had they done it by the extraordinary promised Spirit, it had so been Christs own Law-giving; no other having that promise of the Spirit to make a new Word of God, or Universal Law, by bringing all his Commands to remembrance, and leading them into all Truth.
The determinations, Acts 15. were also the delivery of the Law of Christ, the Holy Ghost giving them the certain understanding of it: And it's like that as two of the four Cases (Fornication and Idol-Communion) were of known Morality, so the other two (strangled and Blood-eating) if not so, were not of Universal Obligation; but only to those Gentiles that lived among the offended Jews.