A26977:154
Of the imputation of Christ's righteousness to believers in what sense [sic] sound Protestants…Of the imputation of Christ's righteousness to believers in what sence [sic] sound Protestants…
Of the imputation of Christ's righteousness to believers in what sense [sic] sound Protestants hold it and of the false devised sense by which libertines subvert the Gospel : with an answer to some common objections, especially of Dr. Thomas Tully whose Justif. Paulina occasioneth the publication of this / by Richard Baxter a compassionate lamenter of the Church's wounds caused by hasty judging ... and by the theological wars which are hereby raised and managed ...Of the imputation of Christ's righteousness to believers in what sence [sic] sound Protestants hold it and of the false divised sence by which libertines subvert the Gospel : with an answer to some common objections, especially of Dr. Thomas Tully whose Justif. Paulina occasioneth the publication of this / by Richard Baxter a compassionate lamenter of the Church's wounds caused by hasty judging ... and by the theological wars which are hereby raised and managed ...
London: printed for Nevil Simmons and Jonathan Robinson, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
20. God did make Christ to be sin for us; that is, A Sacrifice for our sin, and one that by Man was reputed, and by God and Man was used, as sinners are, and deserve to be.
21. Christ was not our Delegate in Obeying or ⟨p. 57⟩Suffering: We did not commission him, or depute him to do what he did in our stead: But he did it by God's Appointment and his own Will.
22. Therefore he did it on God's terms, and to what effects it pleased God, and not on our terms, nor to what effects we please.
23. God did not suppose or repute Christ, to have committed all or any of the sins which we all committed, nor to have had all the wickedness in his nature which was in ours, nor to have deserved what we deserved: Nor did he in this proper sense impute our sins to Christ.
23. God did not suppose or repute Christ, to have committed all or any of the sins which we all committed, nor to have had all the wickedness in his nature which was in ours, nor to have deserved what we deserved: Nor did he in this proper sence impute our sins to Christ.