A26977:180
Of the imputation of Christ's righteousness to believers in what sense [sic] sound Protestants…Of the imputation of Christ's righteousness to believers in what sence [sic] sound Protestants…
Of the imputation of Christ's righteousness to believers in what sense [sic] sound Protestants hold it and of the false devised sense by which libertines subvert the Gospel : with an answer to some common objections, especially of Dr. Thomas Tully whose Justif. Paulina occasioneth the publication of this / by Richard Baxter a compassionate lamenter of the Church's wounds caused by hasty judging ... and by the theological wars which are hereby raised and managed ...Of the imputation of Christ's righteousness to believers in what sence [sic] sound Protestants hold it and of the false divised sence by which libertines subvert the Gospel : with an answer to some common objections, especially of Dr. Thomas Tully whose Justif. Paulina occasioneth the publication of this / by Richard Baxter a compassionate lamenter of the Church's wounds caused by hasty judging ... and by the theological wars which are hereby raised and managed ...
London: printed for Nevil Simmons and Jonathan Robinson, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
41. Though Christ fulfilled not the Law by Habitual Holiness and Actual Obedience, strictly in the Individual person of each particular sinner; yet he did it in the nature of Man: And so humane nature, (considered in specie, and in Christ personally, though not considered as a totum, or as personally in each man,) did satisfy and fulfil the Law and Merit. As Humane Nature sinned in Adam actually in specie, and in his individual person, and all our Persons were seminally and virtually in him, and accordingly sinned, or are reputed sinners, as having no nature but what he conveyed who could convey no better than he had (either as to Relation or Real quality): But not that God reputed us to have been actually existent, as really distinct persons in Adam (which is not true.) Even so Christ obeyed and suffered in our Nature, and in our nature as it was in him; and humane sinful nature in specie was Universally pardoned by him and Eternal life freely given to all men for his merits, thus far imputed to them, their sins being not imputed to hinder this Gift; which is made in and by the Covenant of Grace: Only the Gift hath the Condition of mans Acceptance of it according to its nature, 2 Cor. 5.19, 20. And all the individuals that shall in time by Faith accept the Gift, are there and thereby made ⟨p. 66⟩such as the Covenant for his merits doth justify, by that General Gift.
41. Though Christ fulfilled not the Law by Habitual Holiness and Actual Obedience, strictly in the Individual person of each particular sinner; yet he did it in the nature of Man: And so humane nature, (considered in specie, and in Christ personally, though not considered as a totum, or as personally in each man,) did satisfie and fullfil the Law and Merit. As Humane Nature sinned in Adam actually in specie, and in his individual person, and all our Persons were seminally and virtually in him, and accordingly sinned, or are reputed sinners, as having no nature but what he conveyed who could convey no better than he had (either as to Relation or Real quality): But not that God reputed us to have been actually existent, as really distinct persons in Adam (which is not true.) Even so Christ obeyed and suffered in our Nature, and in our nature as it was in him; and humane sinful nature in specie was Universally pardoned by him and Eternal life freely given to all men for his merits, thus far imputed to them, their sins being not imputed to hinder this Gift; which is made in and by the Covenant of Grace: Only the Gift hath the Condition of mans Acceptance of it according to its nature,