A26977:191
Of the imputation of Christ's righteousness to believers in what sense [sic] sound Protestants…Of the imputation of Christ's righteousness to believers in what sence [sic] sound Protestants…
Of the imputation of Christ's righteousness to believers in what sense [sic] sound Protestants hold it and of the false devised sense by which libertines subvert the Gospel : with an answer to some common objections, especially of Dr. Thomas Tully whose Justif. Paulina occasioneth the publication of this / by Richard Baxter a compassionate lamenter of the Church's wounds caused by hasty judging ... and by the theological wars which are hereby raised and managed ...Of the imputation of Christ's righteousness to believers in what sence [sic] sound Protestants hold it and of the false divised sence by which libertines subvert the Gospel : with an answer to some common objections, especially of Dr. Thomas Tully whose Justif. Paulina occasioneth the publication of this / by Richard Baxter a compassionate lamenter of the Church's wounds caused by hasty judging ... and by the theological wars which are hereby raised and managed ...
London: printed for Nevil Simmons and Jonathan Robinson, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Pag. 100, 101. [If we enquire of the manner how Righteousness and Life is derived from Christ, being one unto so many, it cannot be, except Christ be a general Head of mankind, and one Person with them, as Adam was. We do not read of any but two who were general Heads, and in some respect virtually, All mankind; the first and second Adam. 1— The principal cause of this Representation whereby he is one person with us, is the will of God, who as Lord made him such, and as Lawgiver and Judge did so account him. ⟨p. 72⟩But, 2. How far is he One person with us? Ans. 1. In general so far as it pleased God to make him so,2 and no further. 2. In particular, He and we are one so far 1. As to make him liable to the penalty of the Law for us. 2. So far as to free us from that obligation, and derive the benefit of his death to us. Though Christ be so far one with us as to be liable unto the penalty of the Law, and to suffer it, and upon this suffering we are freed; yet Christ is not the sinner, nor the sinner Christ. Christ is the Word made flesh, innocent without sin, an universal Priest and King: but we are none of these. Though we be accounted as one person in Law with him,3 by a Trope; yet in proper sense it cannot be said that in Christ's Satisfying we satisfied for our own sins. For then we should have been the Word made flesh, able to plead Innocency, &c. All which are false, impossible,4 blasphemous if affirmed by any. It's true, we are so one with him, that he satisfied for us, and the benefit of this Satisfaction redounds to us, and is communicable to all, upon certain terms; though not actually communicated to all: From this Unity and Identity of person in Law (if I may so speak) it followeth clearly that Christ's sufferings were not only Afflictions, but Punishments in proper sense. —Pag. 102, 103. That Christ died for all in some sense must needs be granted, because the Scripture expressly affirms it (vid. reliqua.) —
Pag. 100, 101. [If we enquire of the manner how Righteousness and Life is derived from Christ, being one unto so many, it cannot be, except Christ be a general Head of mankind, and one Person with them, as Adam was. We do not read of any but two who were general Heads, and in some respect virtually, All mankind; the first and second Adam.