A26977:212
Of the imputation of Christ's righteousness to believers in what sense [sic] sound Protestants…Of the imputation of Christ's righteousness to believers in what sence [sic] sound Protestants…
Of the imputation of Christ's righteousness to believers in what sense [sic] sound Protestants hold it and of the false devised sense by which libertines subvert the Gospel : with an answer to some common objections, especially of Dr. Thomas Tully whose Justif. Paulina occasioneth the publication of this / by Richard Baxter a compassionate lamenter of the Church's wounds caused by hasty judging ... and by the theological wars which are hereby raised and managed ...Of the imputation of Christ's righteousness to believers in what sence [sic] sound Protestants hold it and of the false divised sence by which libertines subvert the Gospel : with an answer to some common objections, especially of Dr. Thomas Tully whose Justif. Paulina occasioneth the publication of this / by Richard Baxter a compassionate lamenter of the Church's wounds caused by hasty judging ... and by the theological wars which are hereby raised and managed ...
London: printed for Nevil Simmons and Jonathan Robinson, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§ 9. Unrighteousness as to this Cause, is Guilt, or Reatus Culpae; and to be unrighteous is to be Sons, or Guilty of sin.
§ 10. The Retributive part of the Law is, 1. Premiant, for Obedience; 2. Penal, for Disobedience.
§ 11. To be Guilty or Unrighteous as to the reward, is, to have no right to the reward (that being supposed the Question in judgment): And to be Righteous here, is to have right to the reward.
§ 12. To be Guilty as to the penalty; is to be jure puniendus, or Reus poenae, or obligatus ad poenam. And to be righteous here, is to have Right to impunity, (quoad poenam damni & sensus.)
§ 13. The first Law made personal, perfect, persevering Innocency both mans duty, and the Condition of the Reward and Impunity, and any sin the condition of punishment.