A26977:229
Of the imputation of Christ's righteousness to believers in what sense [sic] sound Protestants…Of the imputation of Christ's righteousness to believers in what sence [sic] sound Protestants…
Of the imputation of Christ's righteousness to believers in what sense [sic] sound Protestants hold it and of the false devised sense by which libertines subvert the Gospel : with an answer to some common objections, especially of Dr. Thomas Tully whose Justif. Paulina occasioneth the publication of this / by Richard Baxter a compassionate lamenter of the Church's wounds caused by hasty judging ... and by the theological wars which are hereby raised and managed ...Of the imputation of Christ's righteousness to believers in what sence [sic] sound Protestants hold it and of the false divised sence by which libertines subvert the Gospel : with an answer to some common objections, especially of Dr. Thomas Tully whose Justif. Paulina occasioneth the publication of this / by Richard Baxter a compassionate lamenter of the Church's wounds caused by hasty judging ... and by the theological wars which are hereby raised and managed ...
London: printed for Nevil Simmons and Jonathan Robinson, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§ 26. Therefore no man is justified by the Law of Innocency (nor the Law Mosaical as of works;) either by the Preceptive or Retributive part: for we broke the Precept, and are by the Threatening heirs of death.
§ 26. Therefore no man is justified by the Law of Innocency (nor the Law Mosaical as of works;) either by the Preceptive or Retributive part: for we broke the Precept, and are by the Threatning heirs of death.
§ 27. That Law doth not justify us, because Christ fulfilled it for us: For it said not (in words or sense) [Thou or one for thee shall Perfectly Obey, or Suffer:] It mentioned no Substitute: But it is the Law-giver (and not that Law) that justifieth us by other means.
§ 27. That Law doth not justifie us, because Christ fulfilled it for us: For it said not (in words or sense) [Thou or one for thee shall Perfectly Obey, or Suffer:] It mentioned no Substitute: But it is the Law-giver (and not that Law) that justifieth us by other means.
§ 28. But we have another Righteousness imputed to us instead of that Perfect Legal Innocency and Rewardableness, by which we shall be accepted of God, and glorified at last as surely and fully (at least) as if we had never sinned, or had perfectly kept that Law; which therefore may be called our Pro-legal Righteousness.