A26977:340
Of the imputation of Christ's righteousness to believers in what sense [sic] sound Protestants…Of the imputation of Christ's righteousness to believers in what sence [sic] sound Protestants…
Of the imputation of Christ's righteousness to believers in what sense [sic] sound Protestants hold it and of the false devised sense by which libertines subvert the Gospel : with an answer to some common objections, especially of Dr. Thomas Tully whose Justif. Paulina occasioneth the publication of this / by Richard Baxter a compassionate lamenter of the Church's wounds caused by hasty judging ... and by the theological wars which are hereby raised and managed ...Of the imputation of Christ's righteousness to believers in what sence [sic] sound Protestants hold it and of the false divised sence by which libertines subvert the Gospel : with an answer to some common objections, especially of Dr. Thomas Tully whose Justif. Paulina occasioneth the publication of this / by Richard Baxter a compassionate lamenter of the Church's wounds caused by hasty judging ... and by the theological wars which are hereby raised and managed ...
London: printed for Nevil Simmons and Jonathan Robinson, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1. And it's one kind of Surety that becometh a ⟨p. 111⟩second party in the bond, and so maketh himself a debtor; 2. And its another sort of Surety that undertaketh only the Debt afterward voluntarily as a Friend; who may pay it on such Conditions as he and the Creditor think meet, without the Debtors knowledge. Every Novice that will but open Calvin may see that Fidejussor and Sponsor are words of very various signification; and that they seldom or never signify the Person Natural or Political (as you call it) of the Principal: Sponsor est qui sponte & non rogatus pro alio promittit, ut Accurs. vel quicunque spondet, maximè pro aliis: Fidejubere est suo periculo fore id, de quo agitur, recipere: Vel, fidem suam pro alio obligare. He is called Adpromissor, and he is Debtor, but not the same person with the Principal, but his promise is accessoria obligatio, non principalis. Therefore Fidejussor sive Intercessor non est conveniendus, nisi prius debitore principally convento: Fidejussores a correis ita differunt, quod hi suo & proprio morbo laborant, illi vero alieno tenentur: Quare fideijussori magis succurrendum censent: Veniâ namque digni sunt qui alienâ tenentur Culpâ, cujusmodi sunt fidejussores pro alieno debito obligati, inquit Calv.
1. And it's one kind of Surety that becometh a ⟨p. 111⟩second party in the bond, and so maketh himself a debtor; 2. And its another sort of Surety that undertaketh only the Debt afterward voluntarily as a Friend; who may pay it on such Conditions as he and the Creditor think meet, without the Debtors knowledg. Every Novice that will but open Calvin may see that Fidejussor and Sponsor are words of very various signification; and that they seldom or never signifie the Person Natural or Political (as you call it) of the Principal: Sponsor est qui sponte & non rogatus pro alio promittit, ut Accurs. vel quicunque spondet, maximè pro aliis: Fidejubere est suo periculo fore id, de quo agitur, recipere: Vel, fidem suam pro alio obligare. He is called Adpromissor, and he is Debtor, but not the same person with the Principal, but his promise is accessoria obligatio, non principalis. Therefore Fidejussor sive Intercessor non est conveniendus, nisi prius debitore principali convento: Fidejussores a correis ita differunt, quod hi suo & proprio morbo laborant, illi vero alieno tenentur: Quare fideijussori magis succurrendum censent: Veniâ namque digni sunt qui alienâ tenentur Culpâ, cujusmodi sunt fidejussores pro alieno debito obligati, inquit Calv.