A26977:35
Of the imputation of Christ's righteousness to believers in what sense [sic] sound Protestants…Of the imputation of Christ's righteousness to believers in what sence [sic] sound Protestants…
Of the imputation of Christ's righteousness to believers in what sense [sic] sound Protestants hold it and of the false devised sense by which libertines subvert the Gospel : with an answer to some common objections, especially of Dr. Thomas Tully whose Justif. Paulina occasioneth the publication of this / by Richard Baxter a compassionate lamenter of the Church's wounds caused by hasty judging ... and by the theological wars which are hereby raised and managed ...Of the imputation of Christ's righteousness to believers in what sence [sic] sound Protestants hold it and of the false divised sence by which libertines subvert the Gospel : with an answer to some common objections, especially of Dr. Thomas Tully whose Justif. Paulina occasioneth the publication of this / by Richard Baxter a compassionate lamenter of the Church's wounds caused by hasty judging ... and by the theological wars which are hereby raised and managed ...
London: printed for Nevil Simmons and Jonathan Robinson, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
§ 8. But because, as some that, it seems, never read Augustine, or understood not plain words, have nevertheless ventured confidently to deny what I have said of his Judgment in the points of Perseverance (in my Tract of Perseverance) so, it's like such men will have no more wariness what they say in the point of Justification; I will cite a few of Augustin's words among many, to show what he took Justification to be, though I differ from him de nomine.
Nec quia recti sunt corde, sed etiam ut recti sint cord, pretendit Justitiam suam, quâ justificat impium — Quo motu receditur ab illo fonte vitae, cujus solius haustu justitia bibitur, bona scil. vita. Aug. de Spir. & Lit. Cap. 7.
Nec quia recti sunt corde, sed etiam ut recti sint corde, pretendit Justitiam suam, quâ justificat impium — Quo motu receditur ab illo fonte vitae, cujus solius haustu justitia bibitur, bona scil. vita. Aug. de Spir. & Lit. Cap. 7.
Deus est enim qui operatur in eis & veil & operari, pro bona voluntate. Haec est Justitia Dei, hoc est, quam Deus donat homini quum justificat impium Hanc Dei justitiam ignorantes superbi Judaei, & suam volentes constituere, justitiae Dei non sunt subjecti.— Dei quippe dixit Justitiam, quae homini ex Deo est, suam vero, quam putant sibi suficere ad facienda mandata sine adjutorio & dono ejus qui legem dedit. His antem similes sunt qui cum profiteantur se esse Christianos, ipsi gratiae Christi sic adversantur ut se humanis viribus divina existiment implere mandata. Epist. 120. cap. 21. & 22. & Epist. 200.
Deus est enim qui operatur in eis & velle & operari, pro bona voluntate. Haec est Justitia Dei, hoc est, quam Deus donat homini quum justificat impium Hanc Dei justitiam ignorantes superbi Judaei, & suam volentes constituere, justitiae Dei non sunt subjecti.— Dei quippe dixit Justitiam, quae homini ex Deo est, suam vero, quam putant sibi suficere ad facienda mandata sine adjutorio & dono ejus qui legem dedit. His antem similes sunt qui cum profiteantur se esse Christianos, ipsi gratiae Christi sic adversantur ut se humanis viribus divina existiment implere mandata. Epist. 120. cap. 21. & 22. & Epist. 200.