A26977:39
Of the imputation of Christ's righteousness to believers in what sense [sic] sound Protestants…Of the imputation of Christ's righteousness to believers in what sence [sic] sound Protestants…
Of the imputation of Christ's righteousness to believers in what sense [sic] sound Protestants hold it and of the false devised sense by which libertines subvert the Gospel : with an answer to some common objections, especially of Dr. Thomas Tully whose Justif. Paulina occasioneth the publication of this / by Richard Baxter a compassionate lamenter of the Church's wounds caused by hasty judging ... and by the theological wars which are hereby raised and managed ...Of the imputation of Christ's righteousness to believers in what sence [sic] sound Protestants hold it and of the false divised sence by which libertines subvert the Gospel : with an answer to some common objections, especially of Dr. Thomas Tully whose Justif. Paulina occasioneth the publication of this / by Richard Baxter a compassionate lamenter of the Church's wounds caused by hasty judging ... and by the theological wars which are hereby raised and managed ...
London: printed for Nevil Simmons and Jonathan Robinson, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Et ibid. cap. 29. Gentes qua non sectabantur justitiam apprehenderunt justitiam; Justitiam autem quae ex fide est, impretrando eam ex Deo, non ex seipsis presumendo; Israel vero persequens legem justitiae, in legem justitiae, non pervenit: Quare? Quia non ex fide, sed tanquam ex operibus: id est tanquam eam per seipsos operantes; non in se credentes operari Deum. Deus est enim qui operatur in nobis — Finis enim legis Christus est omni credenti. Et adhuc dubitamus quae sint opera legis, quibus homo non justificatur; si ea tanquam sua credederit sine adjutorio & dono Dei, quod est ex fide Jesu Christi— Ut possit homo facere bona & Sancta, Deus operatur in homine per fidem Jesu Christi, qui finis ad Justitiam omni credenti: id est, per Spiritum incorporatus factusque membrum ejus, potest quisque illo incrementum intrinsecus dante, operari justitiam. — Justificatio autem ex fide impetratur — In tantum justus, in quantum salvus. Per hanc enim fidem credemus, quod etiam nos Deus a mortuis excitet; interim Spiritu, ut in novitate ejus gratioe temperanter & just & pie ⟨p. 13⟩vivamus in hoc seculo — qui in Resurrectione sibi congrua, hoc est, in Justificatione precedit: — c. 30. Fides impetrat gratiam qua Lex impleatur. —
Et ibid. cap. 29. Gentes qua non sectabantur justitiam apprehenderunt justitiam; Justitiam autem quae ex fide est, impretrando eam ex Deo, non ex seipsis presumendo; Israel vero persequens legem justitiae, in legem justitiae, non pervenit: Quare? Quia non ex fide, sed tanquam ex operibus: id est tanquam eam per seipsos operantes; non in se credentes operari Deum. Deus est enim qui operatur in nobis — Finis enim legis Christus est omni credenti. Et adhuc dubitamus quae sint opera legis, quibus homo non justificatur; si ea tanquam sua credederit sine adjutorio & dono Dei, quod est ex fide Jesu Christi— Ʋt possit homo facere bona & Sancta, Deus operatur in homine per fidem Jesu Christi, qui finis ad Justitiam omni credenti: id est, per Spiritum incorporatus factusque membrum ejus, potest quisque illo incrementum intrinsecus dante, operari justitiam. — Justificatio autem ex fide impetratur — In tantum justus, in quantum salvus. Per hanc enim fidem credemus, quod etiam nos Deus a mortuis excitet; interim Spiritu, ut in novitate ejus gratioe temperanter & juste & pie ⟨p. 13⟩vivamus in hoc seculo — qui in Resurrectione sibi congrua, hoc est, in Justificatione precedit: — c. 30. Fides impetrat gratiam qua Lex impleatur. —