A26977:409
Of the imputation of Christ's righteousness to believers in what sense [sic] sound Protestants…Of the imputation of Christ's righteousness to believers in what sence [sic] sound Protestants…
Of the imputation of Christ's righteousness to believers in what sense [sic] sound Protestants hold it and of the false devised sense by which libertines subvert the Gospel : with an answer to some common objections, especially of Dr. Thomas Tully whose Justif. Paulina occasioneth the publication of this / by Richard Baxter a compassionate lamenter of the Church's wounds caused by hasty judging ... and by the theological wars which are hereby raised and managed ...Of the imputation of Christ's righteousness to believers in what sence [sic] sound Protestants hold it and of the false divised sence by which libertines subvert the Gospel : with an answer to some common objections, especially of Dr. Thomas Tully whose Justif. Paulina occasioneth the publication of this / by Richard Baxter a compassionate lamenter of the Church's wounds caused by hasty judging ... and by the theological wars which are hereby raised and managed ...
London: printed for Nevil Simmons and Jonathan Robinson, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
Exod. 23.6, 7. Thou shalt not wrest the Judgment of thy Poor in his Cause: Keep thee far from a false Matter, and the Innocent and Righteous slay thou not; for I will not justify the wicked]. Is the meaning only, I will not absolve the wicked from the Maledictory Sentence of the Law (of Innocency)? Or is it not rather, [I will not misjudge the wicked to be just, nor allow his wickedness, nor yet allow thee so to do, nor leave thee unpunished for thy unrighteous judgment, but will condemn thee if thou condemn the Just].
Exod. 23.6, 7. Thou shalt not wrest the Judgment of thy Poor in his Cause: Keep thee far from a false Matter, and the Innocent and Righteous slay thou not; for I will not justifie the wicked]. Is the meaning only, I will not absolve the wicked from the Maledictory Sentence of the Law (of Innocency)? Or is it not rather, [I will not misjudg the wicked to be just, nor allow his wickedness, nor yet allow thee so to do, nor leave thee unpunished for thy unrighteous judgment, but will condemn thee if thou condemn the Just].
Job 25.4. How then can Man be justified with God? or, How can he be clean that is born of a Woman? Is the sense, [How can Man be absolved from the Maledictory Sentence of the Law?] Or rather, [How can he be maintained Innocent?]
Psal. 143.2. In thy sight shall no Man living be justified. Is the sense, [No Man living shall be absolved from the Maledictory sentence of the Law? Than we are all lost for ever: Or rather no Man shall be found and maintained Innocent, and judged one that deserved not punishment]; (Therefore we are not judged perfect fulfillers of that Law by another or our selves).