A26977:509
Of the imputation of Christ's righteousness to believers in what sense [sic] sound Protestants…Of the imputation of Christ's righteousness to believers in what sence [sic] sound Protestants…
Of the imputation of Christ's righteousness to believers in what sense [sic] sound Protestants hold it and of the false devised sense by which libertines subvert the Gospel : with an answer to some common objections, especially of Dr. Thomas Tully whose Justif. Paulina occasioneth the publication of this / by Richard Baxter a compassionate lamenter of the Church's wounds caused by hasty judging ... and by the theological wars which are hereby raised and managed ...Of the imputation of Christ's righteousness to believers in what sence [sic] sound Protestants hold it and of the false divised sence by which libertines subvert the Gospel : with an answer to some common objections, especially of Dr. Thomas Tully whose Justif. Paulina occasioneth the publication of this / by Richard Baxter a compassionate lamenter of the Church's wounds caused by hasty judging ... and by the theological wars which are hereby raised and managed ...
London: printed for Nevil Simmons and Jonathan Robinson, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
10. That as this Faith includeth a consent to future Obedience, (that is, Subjection) so the performance of that consent in sincere Obedience, is the Condition of our Justification as continued (Secondarily) as well as Faith (or consent it self) primarily: And that thus James meaneth, that we are Justified by Works.
11. That God judging of all things truly as they are, now judgeth Men just or unjust, on these Terms.
12. And his Law being Norma judicii, now virtually judgeth us just on these terms.
12. And his Law being Norma judicii, now vertually judgeth us just on these terms.
13. And that the Law of Grace being that which we are to be judged by, we shall at the last Judgment also be judged (and so justified) thus far by or according to our sincere Love, Obedience, or Evangelical Works, as the Condition of the Law or Covenant of free Grace, which justifieth and glorifieth freely all that are thus Evangelically qualified, by and for the Merits, perfect Righteousness and Sacrifice of Christ, which procured the Covenant or free Gift of Universal Conditional Justification and Adoption, before and without any Works or Conditions done by Man whatsoever.