A26977:580
Of the imputation of Christ's righteousness to believers in what sense [sic] sound Protestants…Of the imputation of Christ's righteousness to believers in what sence [sic] sound Protestants…
Of the imputation of Christ's righteousness to believers in what sense [sic] sound Protestants hold it and of the false devised sense by which libertines subvert the Gospel : with an answer to some common objections, especially of Dr. Thomas Tully whose Justif. Paulina occasioneth the publication of this / by Richard Baxter a compassionate lamenter of the Church's wounds caused by hasty judging ... and by the theological wars which are hereby raised and managed ...Of the imputation of Christ's righteousness to believers in what sence [sic] sound Protestants hold it and of the false divised sence by which libertines subvert the Gospel : with an answer to some common objections, especially of Dr. Thomas Tully whose Justif. Paulina occasioneth the publication of this / by Richard Baxter a compassionate lamenter of the Church's wounds caused by hasty judging ... and by the theological wars which are hereby raised and managed ...
London: printed for Nevil Simmons and Jonathan Robinson, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
8. And they all agree, that in the first instant of a Man's Conversion or Believing, he is entered into a state of Justification, before he hath done any outward Works: and that so it is true, that good Works follow the Justified, and go not before his initial Justification: as also in the sense that Austin spake it, who took Justification, for that which we call Sanctification or Conversion.
8. And they all agree, that in the first instant of a Man's Conversion or Believing, he is entred into a state of Justification, before he hath done any outward Works: and that so it is true, that good Works follow the Justified, and go not before his initial Justification: as also in the sense that Austin spake it, who took Justification, for that which we call Sanctification or Conversion.
9. And they all agree, that Justifying Faith is such a receiving affiance, as is both […] Intellect and the Will; and therefore as in […], participateth of some kind of Love to the justifying Object, as well as to Justification.
9. And they all agree, that Justifying Faith is such a receiving affiance, as is both 〈…〉 Intellect and the Will; and therefore as in 〈…〉, participateth of some kind of Love to the justifying Object, as well as to Justification.
10. And that no Man can choose or use Christ as a Means (so called, in respect to his own intention) to bring him to God the Father, who hath not so much love to God, as to take him for his end in the use of that means.
10. And that no Man can chuse or use Christ as a Means (so called, in respect to his own intention) to bring him to God the Father, who hath not so much love to God, as to take him for his end in the use of that means.