A26977:581
Of the imputation of Christ's righteousness to believers in what sense [sic] sound Protestants…Of the imputation of Christ's righteousness to believers in what sence [sic] sound Protestants…
Of the imputation of Christ's righteousness to believers in what sense [sic] sound Protestants hold it and of the false devised sense by which libertines subvert the Gospel : with an answer to some common objections, especially of Dr. Thomas Tully whose Justif. Paulina occasioneth the publication of this / by Richard Baxter a compassionate lamenter of the Church's wounds caused by hasty judging ... and by the theological wars which are hereby raised and managed ...Of the imputation of Christ's righteousness to believers in what sence [sic] sound Protestants hold it and of the false divised sence by which libertines subvert the Gospel : with an answer to some common objections, especially of Dr. Thomas Tully whose Justif. Paulina occasioneth the publication of this / by Richard Baxter a compassionate lamenter of the Church's wounds caused by hasty judging ... and by the theological wars which are hereby raised and managed ...
London: printed for Nevil Simmons and Jonathan Robinson, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
9. And they all agree, that Justifying Faith is such a receiving affiance, as is both […] Intellect and the Will; and therefore as in […], participateth of some kind of Love to the justifying Object, as well as to Justification.
9. And they all agree, that Justifying Faith is such a receiving affiance, as is both 〈…〉 Intellect and the Will; and therefore as in 〈…〉, participateth of some kind of Love to the justifying Object, as well as to Justification.
10. And that no Man can choose or use Christ as a Means (so called, in respect to his own intention) to bring him to God the Father, who hath not so much love to God, as to take him for his end in the use of that means.
10. And that no Man can chuse or use Christ as a Means (so called, in respect to his own intention) to bring him to God the Father, who hath not so much love to God, as to take him for his end in the use of that means.
11. And they agree, that we shall be all judged according to our Works, by the Rule of the Covenant of Grace, though not for our Works, by way of commutative, or legal proper merit. And Judging is the Genus, whose Species is Justifying and Condemning: and to be judged according to our Works, is nothing but to be justified or condemned according to them.