A26977:583
Of the imputation of Christ's righteousness to believers in what sense [sic] sound Protestants…Of the imputation of Christ's righteousness to believers in what sence [sic] sound Protestants…
Of the imputation of Christ's righteousness to believers in what sense [sic] sound Protestants hold it and of the false devised sense by which libertines subvert the Gospel : with an answer to some common objections, especially of Dr. Thomas Tully whose Justif. Paulina occasioneth the publication of this / by Richard Baxter a compassionate lamenter of the Church's wounds caused by hasty judging ... and by the theological wars which are hereby raised and managed ...Of the imputation of Christ's righteousness to believers in what sence [sic] sound Protestants hold it and of the false divised sence by which libertines subvert the Gospel : with an answer to some common objections, especially of Dr. Thomas Tully whose Justif. Paulina occasioneth the publication of this / by Richard Baxter a compassionate lamenter of the Church's wounds caused by hasty judging ... and by the theological wars which are hereby raised and managed ...
London: printed for Nevil Simmons and Jonathan Robinson, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
11. And they agree, that we shall be all judged according to our Works, by the Rule of the Covenant of Grace, though not for our Works, by way of commutative, or legal proper merit. And Judging is the Genus, whose Species is Justifying and Condemning: and to be judged according to our Works, is nothing but to be justified or condemned according to them.
12. They all agree, that no Man can possibly merit of God in point of Commutative Justice, nor yet in point of Distributive or Governing Justice, according to the Law of Nature or Innocency, as Adam might have done, nor by the Works of the Mosaical Law.
13. They all agree, that no Works of Mans are to be trusted in, or pleaded, but all excluded, and the Conceit of them abhorred.
1. As they are feigned to be against, or instead of the free Mercy of God.