A26977:597
Of the imputation of Christ's righteousness to believers in what sense [sic] sound Protestants…Of the imputation of Christ's righteousness to believers in what sence [sic] sound Protestants…
Of the imputation of Christ's righteousness to believers in what sense [sic] sound Protestants hold it and of the false devised sense by which libertines subvert the Gospel : with an answer to some common objections, especially of Dr. Thomas Tully whose Justif. Paulina occasioneth the publication of this / by Richard Baxter a compassionate lamenter of the Church's wounds caused by hasty judging ... and by the theological wars which are hereby raised and managed ...Of the imputation of Christ's righteousness to believers in what sence [sic] sound Protestants hold it and of the false divised sence by which libertines subvert the Gospel : with an answer to some common objections, especially of Dr. Thomas Tully whose Justif. Paulina occasioneth the publication of this / by Richard Baxter a compassionate lamenter of the Church's wounds caused by hasty judging ... and by the theological wars which are hereby raised and managed ...
London: printed for Nevil Simmons and Jonathan Robinson, 1675
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
16. They confess the thing thus described themselves, however they like not the name of Merit, lest it should countenance proud and carnal Conceits.
17. They judg no Man to be Heretical for the bare use of that word, who agreeth with them in the sense.
18. In this sense they agree, that our Gospel-Obedience is such a necessary aptitude to our Glorification, as that Glory (though a free Gift) is yet truly a reward of this Obedience.
19. And they agree, that our final Justification by Sentence at the Day of Judgment doth pass upon the same Causes, Reasons, and Conditions, as our Glorification doth.
20. They all agree, that all faithful Ministers must bend the labour of their Ministry in public and private, for promoting of Holiness and good Works, and that they must difference by Discipline between the Obedient and the Disobedient. And O! that the Papists would as zealously promote Holiness and good Works in the World, as the true serious Protestants do, whom they factiously and peevishly accuse as Enemies to them; and that the Opinion, Disputing, and name of good Works, did not cheat many wicked Persons into self-flattery and Perdition, while they are void of that which