A26981:1020
A paraphrase on the New Testament with notes, doctrinal and practical, by plainness and…A paraphrase on the New Testament with notes, doctrinal and practical, by plainess and…
A paraphrase on the New Testament with notes, doctrinal and practical, by plainness and brevity fitted to the use of religious families, in their daily reading of the Scriptures : and of the younger and poorer sort of scholars and ministers, who want fuller helps : with an advertisement of difficulties in the Revelations / by Richard Baxter.A paraphrase on the New Testament with notes, doctrinal and practical, by plainess and brevity fitted to the use of religious families, in their daily reading of the Scriptures : and of the younger and poorer sort of scholars and ministers, who want fuller helps : with an advertisement of difficulties in the Revelations / by Richard Baxter.
London: printed for B. Simmons, 1685
Modern spelling is a reading aid: the words are the author’s, only the spelling is modernized. Original shows the page as printed, with the transcription marks.
1. And Jesus answered and spake again to them by Parables, and said, 2. The Kingdom of heaven is like to a certain king, who made a marriage for his son. 3. And sent forth his servants to call them that were bidden to the wedding, and they would not come.
1. ANd Jesus answered and spake again to them by Parables, and said, 2. The Kingdom of heaven is like to a certain king, who made a marriage for his son. 3. And sent forth his servants to call them that were bidden to the wedding, and they would not come.
1, 2, 3. The calling of men into the Church, is like a Kings inviting Guests to his Sons Marriage feast, that would not come.
4. Again he sent forth other servants, saying, Tell them who were bidden, Behold, I have prepared my dinner: my oxen and my fatlings are killed, and all things are ready; Come unto the marriage.
4. Christs Ministers are oft to invite men, and importune them to come in: and to tell them that Christ and his merits are sufficient for them, and all is ready and done on his part, preparatory to their belief, reception and consent: they shall not perish for want of a sufficient Sacrifice.